Results 11 to 20 of about 1,702 (101)
Islamic glass in the Christian Kingdom of Alwa: Chemistry of shards from Soba, Nubia, Sudan
Abstract Excavations at Soba, the capital of Alwa, between 2019 and 2022 yielded more than 30 glass fragments in addition to a glass cosmetic bottle. An analysis of 30 glass samples has identified glass belonging to a number of compositional groups.
Joanna Then‐Obłuska, Laure Dussubieux
wiley +1 more source
In enemy hands: the Byzantine experience of captivity between the seventh and tenth centuries
The present paper deals with forced migration experienced by subjects of the Byzantine Empire captured by foreign enemies in the context of warfare between the seventh and the tenth centuries. The focus of the first part is on the scenarios faced by individuals and groups when an enemy had taken control of a settlement or a larger territory. The second
Grigori Simeonov
wiley +1 more source
The North African population is characterized by a mosaic structure composed of European and Asian lines. Abstract Background The single nucleotide polymorphisms (SNPs) of the dopamine D3 receptor (DRD3), the CUB and sushi multiple domains 1 (CSMD1) and the neuregulin 1 (NRG1) genes were used to study the genetic diversity and affinity among North ...
Souhir Mestiri +6 more
wiley +1 more source
The Reasons of Taking Advantage of Slaves in Fatimids’ Political and Military System [PDF]
Ishmaelite Fatimids (297-567) initially took power in the Islamic West and later, they entered Egypt. In their political and military structure of their government particularly the army and the positions in the court and government, they were not ...
Seyedeh Leila Taqavi Sangdehi +2 more
doaj +1 more source
Les Idrissides entre Fatimides et Omeyyades
The confrontation between Fatimids and Umayyads in the Maghrib throughout the 10th century turned upside down the local and political configurations.
Chafik T. Benchekroun
doaj +1 more source
Barqa, Fatimides, Navigation, Geniza, Commerce, Jihad, Méditerranée, Banū Qurrā’, Tribus arabesIn spite of their oriental attraction and their installation in Egypt in 973, the Fatimids never lost their interests for Ifriqiya and Sicily.
David Bramoullé
doaj +1 more source
Social Acceptance of the Fatimid Caliphs in the Light of Social Vitality of Popular Rituals [PDF]
After the transfer of power to Cairo and selection of Cairo as the capital of Islam, the Fatimids needed to strengthen the legitimacy and acceptability of their caliphate against the Abbasid caliphate and in the Sunni community of Egypt in order to ...
Mohammad reza Barani, Narges Malek
doaj +1 more source
The Factors Behind the Failure of the Fatimids in Dominating the Northern Regions of Sham"Syria" (4th and 5th Centuries AH) [PDF]
After defeating the Aghlabids and establishing a state in Ifriqiya, the Fatimids conquered Egypt and launched a military campaign to the Levant to achieve their goals.
Azam Rahmatabady
doaj +1 more source
Endülüslü Şair İbn Hânî’nin Şiirlerinde Şiîlik Yansımaları
Hz. Peygamber’in vefatından sonra, sahabe arasında Müslümanların başına kimin geçeceği konusunda yoğun tartışmalar yaşanmıştır. Ashabtan bir grup, hilafetin Hz. Ali (öl. 40/661) ve onun soyundan gelenlerin hakkı olduğunu savunmuştur. Hz.
Faruk Çiftçi, Harun Özel
doaj +1 more source
Since their successful conquest of Egypt in 969 AD/358 AH, the Fatimids had realized the extreme intricacies that they will eventually encounter in turning Egypt to a secured Shῑʿῑ base.
Ahmad Hussein
semanticscholar +1 more source

