Results 131 to 140 of about 173,604,789 (209)

A Faculty of Theology at a State University

, 2019
Po roku 1989 na kilku uniwersytetach państwowych w Polsce powstały wydziały teologiczne. Wydział Teologiczny w Katowicach, powołany uchwałą Senatu Uniwersytetu Śląskiego w Katowicach oraz dekretem Kongregacji Wychowania Katolickiego, rozpoczął pracę naukowo-dydaktyczną w roku akademickim 2001/2002.
openaire   +2 more sources

Jacques Maritain, Maurice Blondel, and the Ends of Art

Modern Theology, EarlyView.
Abstract This article reconsiders Jacques Maritain's philosophical poetics by situating it within his longstanding debate with Maurice Blondel over the nature and unity of intellect. I argue that Maritain's influential defence of artistic autonomy, first articulated in Art et scolastique (1920), is ultimately unsound.
Steven Toussaint
wiley   +1 more source

Theology Department Faculty, undated

Photograph of faculty members of the University of Scranton's Theology Department. Pictured from L to R are: Stephen Casey, Fr. William Osterle, S.J., Fr. James O'Donnell, S.J., Fr. Orestes Coccia, S.J , Brian Benestad, Fr.
Connors, Terry
core  

Podcast episode 5: Theology, Public Health, and Social Service [PDF]

, 2018
This article and podcast was originally published in The Prophet -- a journal created by and for the students at the Boston University School of Theology (BUSTH) to amplify the voices of STH students by promoting and sharing a range of perspectives on ...
Boss, Kathy, Ona, Fernando
core  

Doing Justice to Life in All Its Dimensions: Nurturing Humanism as Aesthetic Existence in the Church as a Sphere of Freedom

Modern Theology, EarlyView.
Abstract In this essay the author examines what Dietrich Bonhoeffer meant when he wrote from prison to his friend Eberhard Bethge and said that he wanted to retrieve “aesthetic existence” in the life of the church as a sphere of freedom. This is related to what he also told Bethge, namely, that it is “only as we hold fast to Christ as cantus firmus ...
John W. de Gruchy
wiley   +1 more source

Black Humanism: Sameness and Difference in Being Human and Being Black in the United Kingdom

Modern Theology, EarlyView.
Abstract This essay outlines a variety of responses to a central question pertaining to Black humanism: namely, what does it mean to be a Black human, given the existence of systemic racism within the Body of Christ and in many White majority societies in the African Diaspora, in this case, within the United Kingdom of Great Britain?
Anthony G. Reddie
wiley   +1 more source

The Reverb of Divine Revelation: Theological Poetics in John of the Cross

Modern Theology, EarlyView.
Abstract This article examines the theological poetics of John of the Cross, investigating both the conditions under which contemplative experience gives rise to speech and the theological status of that speech within John's account of divine revelation.
Michael C. Costas
wiley   +1 more source

On Theology and the “Overcoming” of Metaphysics: Falque, Betz, Heidegger, and Marion

Modern Theology, EarlyView.
Abstract John Betz and Emmanuel Falque have recently defined “metaphysics” as something intrinsic to the Christian faith. This faith, they claim, has always spoken metaphysically, until lately challenged by the likes of Heidegger and Marion. However, when we consider Heidegger and Marion's account, we find a completely different approach to metaphysics.
Matthew C. Kruger
wiley   +1 more source

Creativity and Embodied Knowledge in Nicholas of Cusa's De mente (1450)

Modern Theology, EarlyView.
Abstract This article aims to nuance the widespread view that embodied experience plays a secondary role in the acquisition of human knowledge in Nicholas of Cusa's thought. With a focus on De mente (1450), I contend that the body is not limited to being a necessary stimulus to provoke the mind's activity, but rather that finite, material experience ...
Massiel Román Molero
wiley   +1 more source

Which Thoughts Require Sensory Capacities?

Philosophy and Phenomenological Research, EarlyView.
ABSTRACT Is it possible that something—say, an alien, an angel, or an artificial system—thinks without having or ever having had any sensory capacity? If so, what could such a thing think? An extreme nativist view on this issue is that it's possible to think every thought—alternatively, every thinkable thought—without having or having had any sensory ...
Pär Sundström
wiley   +1 more source