Results 21 to 30 of about 1,397 (120)

Avicenna's Corporeal Form and Proof of Prime Matter in Twelfth-Century Critical Philosophy: Abū l-Barakāt, al-Masʿūdī and al-Rāzī [PDF]

open access: yes, 2014
This article explores a previously unknown twelfth-century debate surrounding Avicenna’s theory of matter, in particular his views that, being deprived of actuality, prime matter is non-corporeal, and that body is invested with corporeity by a ...
Shihadeh, Ayman
core   +1 more source

Intellecting the Intellected: An Examination on the Interpretation of “the Second Intelligibles” in Islamic Tradition of Logic and its Reception during the Ottoman Period [PDF]

open access: yesNazariyat: Journal for the History of Islamic Philosophy and Sciences, 2015
The interpretation of the “second intelligibles” (al-ma‘qūlāt al-thāniya/al-ma‘qūlāt al-thawānī), as a term which is highly sophisticated and closely related to many philosophical disciplines, began with al-Fārābī and continued to expand its content ...
Ömer Mahir Alper
doaj   +1 more source

Unfertige Studien II: Bemerkungen zum Korankommentar des Aṣamm [PDF]

open access: yes, 2017
Abu Bakr al-Asamm’s (d. 200/816 or 201/817) commentary of the Qur’an is one of the oldest of its genre. It originated in Basra but seems to have become a “book” only when, in the middle of the 3rd century H., it was transferred from Baghdad to Eastern ...
van Ess, Josef
core   +1 more source

On Ideas in Motion in Baghdad and Beyond [PDF]

open access: yes, 2018
Note on Damien Janos (ed.), Ideas in Motion in Baghdad and Beyond. Philosophical and Theological Exchanges between Christians and Muslims in the Third/Ninth and Fourth/Tenth Centuries, (Islamic History and Civilization.
Martini, Cecilia
core   +2 more sources

Ḥanbalī theology [PDF]

open access: yes, 2016
The modern study of Ḥanbalī theology was initially plagued by the problem of viewing Ḥanbalism through the eyes of its Ashʿarī opponents. I. Goldziher (d. 1921) and D. B. Macdonald (d.
Hoover, Jon
core   +1 more source

The Entanglement of Philosophy, Politics and the Occult: The Hidden Secret of early Post-Avicennan Thought in the Islamic East

open access: yesEntangled Religions - Interdisciplinary Journal for the Study of Religious Contact and Transfer, 2023
By the thirteenth century, philosophy, politics and occult science had become deeply entangled in the Persianate Islamic world. Two of the greatest luminaries in this intellectual milieu were Fakhr al-Dīn al-Rāzī (d.1210) and Shihāb al-Dīn Yaḥyā Ibn ...
Michael Noble
doaj   +1 more source

Impossible Antecedents and Their Consequences: Some Thirteenth-Century Arabic Discussions [PDF]

open access: yes, 2012
The principle that a necessarily false proposition implies any proposition, and that a necessarily true proposition is implied by any proposition, was apparently first propounded in twelfth century Latin logic, and came to be widely, though not ...
El-Rouayheb, Khaled
core   +1 more source

Falling to Pieces: Fakhr al-Din al-Razi’s Mereology and the Dilemma of Multi-Located Accidents [PDF]

open access: yesNazariyat: Journal for the History of Islamic Philosophy and Sciences
This paper offers a detailed reconstruction of Fakhr al-Dīn al-Rāzī’s mereology. First, it tackles the semantics of the concepts “parthood” and “wholeness,” their epistemic status, and their extension relative to one another.
Francesco Omar Zamboni
doaj   +1 more source

Empathy, a Facility to Reduce Conflict Among Individuals and Societies, and the Qur’ān [PDF]

open access: yes, 2019
The aim of this study is to clarify whether the content of empathy, which is considered the process that motivates prosocial behaviour and prevents individuals and people doing harm to each other, is in harmony with the Qurʾān or not.
Kayacan, Murat
core   +1 more source

Knowing the Unknown: The Paradox of “The Absolute Unknown” From Fakhr al-Din al-Razi to Tashkoprizada [PDF]

open access: yesNazariyat: Journal for the History of Islamic Philosophy and Sciences, 2020
A paradox that originated from Plato’s Meno and that perpetuated throughout the classical period of the history of Islamic philosophy within the same structure seems to have been reconstructed by Fakhr al-Dīn al-Rāzī (d. 606/1210), and hence gained a new
Harun Kuşlu
doaj   +1 more source

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