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Journal of Literary & Cultural Disability Studies, 2017
The human right to social inclusion is not well secured by the state alone. Rather, communities must be welcoming and flexible, adjusting to the contributions and needs of persons with disabilities. Attending to the practice of placing boarders with mental illness in family homes in Geel, Belgium—which integrates persons with disabilities not only into
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The human right to social inclusion is not well secured by the state alone. Rather, communities must be welcoming and flexible, adjusting to the contributions and needs of persons with disabilities. Attending to the practice of placing boarders with mental illness in family homes in Geel, Belgium—which integrates persons with disabilities not only into
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2013
Family values and traditions are a critical source of connection between Arab Americans and their culture. The literature describes traditional Arab culture as valuing kinship, large and extended family forms, patrilineality, marriage, and parent–child relationships.
Ben K. Beitin, Mireille Aprahamian
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Family values and traditions are a critical source of connection between Arab Americans and their culture. The literature describes traditional Arab culture as valuing kinship, large and extended family forms, patrilineality, marriage, and parent–child relationships.
Ben K. Beitin, Mireille Aprahamian
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Non-traditional Family Building Planning
2011Fertility patients frequently report living in a binary world, one divided between the fertile and the infertile. However, adolescent and young adult (AYA) cancer survivors who later learn they will have difficulty conceiving or bearing children have similar reactions to their diagnosis, but with some marked differences, as the injustices of their ...
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Reflections on family traditions
Smith College Studies in Social Work, 2001Abstract Gangs are in the vanguard of the assault that undermines social values and institutions. This paper examines the parallel universe gangs have created for themselves, and compares it with the dominant pro‐social values of our society.
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1988
By the time that Otto died, his two astronomer sons, Hermann and Ludwig, had completed the most active parts of their own careers. These two, the third generation of astronomers in their family, were the fourth generation in the scholarly tradition, of which their great-grandfather Jacob can justly be regarded as the founder.
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By the time that Otto died, his two astronomer sons, Hermann and Ludwig, had completed the most active parts of their own careers. These two, the third generation of astronomers in their family, were the fourth generation in the scholarly tradition, of which their great-grandfather Jacob can justly be regarded as the founder.
openaire +1 more source