Results 141 to 150 of about 1,575 (190)
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2019
Chapter 2 argues that Donne uses the sonnet to experiment formally with the self-annihilation required for the performance of God’s violent will. Fanaticism reveals to Donne that poetic making itself may prepare for, but also necessarily postpones, the self-loss required for violent martyrdom.
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Chapter 2 argues that Donne uses the sonnet to experiment formally with the self-annihilation required for the performance of God’s violent will. Fanaticism reveals to Donne that poetic making itself may prepare for, but also necessarily postpones, the self-loss required for violent martyrdom.
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1965
Abstract In the broader sense, morality includes the pursuit of ideals as well as the reconciliation of interests. This chapter examines the arguments needed to be brought against people who, in pursuit of their ideals, trample on other people's interests.
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Abstract In the broader sense, morality includes the pursuit of ideals as well as the reconciliation of interests. This chapter examines the arguments needed to be brought against people who, in pursuit of their ideals, trample on other people's interests.
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1981
Abstract There are fanatics and amoralists whose inability or refusal to face facts, or think clearly, or for other reasons present a problem for moral theory. The amoralist refrains from making moral judgements at all or makes only judgements of moral indifference.
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Abstract There are fanatics and amoralists whose inability or refusal to face facts, or think clearly, or for other reasons present a problem for moral theory. The amoralist refrains from making moral judgements at all or makes only judgements of moral indifference.
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Abstract This chapter examines how Vladimir Putin strategically pursues control over Ukraine by forcing it into Russia’s sphere of influence. It analyses key decisions, including his 2013 pressure campaign on Viktor Yanukovych to reject an EU association agreement, his 2014 annexation of Crimea, and his orchestration of unrest in the ...
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1997
The work of religious fanatics figured prominently in Gibbon’s history of Christianity’s ascendancy in the Roman empire and in Hume’s account of the Reformation in England and Scotland. Religious fanaticism was indeed a subject which greatly challenged them as philosophic historians.
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The work of religious fanatics figured prominently in Gibbon’s history of Christianity’s ascendancy in the Roman empire and in Hume’s account of the Reformation in England and Scotland. Religious fanaticism was indeed a subject which greatly challenged them as philosophic historians.
openaire +1 more source