Results 71 to 80 of about 124 (109)
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Heresy and the Politics of Community: The Jews of the Fatimid Caliphate by Marina Rustow (review)
Comitatus, 2009exaly +2 more sources
The Fatimid Caliphs, the Copts, and the Coptic Church
Medieval Encounters, 2015This paper examines the complex relations between the Fatimid rulers and their Coptic subjects, focusing on state policies and the situation in the Delta. In spite of al-Ḥākim’s persecutions of non-Muslims, Fatimid policies toward Christians and Jews can be described as non-prejudicial and surprisingly tolerant.
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A re-examination of al-Mahdī's letter to the Yemenites on the genealogy of the Fatimid caliphs
Journal of the Royal Asiatic Society of Great Britain & Ireland, 1983Ever since the establishment of the Fatimid empire in the early part of the 10th century of the Christian era the origin of its rulers has been the subject of incessant discussion and polemics. This was, for the people of the time, no idle academic question, but one of immediate political importance. The defenders of the declining Abbasid state went to
Abbas Hamdani, François de Blois
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2019
İlk Kuzey Afrika fetihlerinden itibaren Berberîlerin merkezîyönetimle sıkıntılar yaşadığı bilinmektedir. Başlarda irtidat etmeye meyilliolan Berberîler, zaman içerisinde irtidattan vazgeçip muhalif siyasî-dinîfırkalara intisap etmeyi tercih ettiler. 8. yüzyılda Hâricîliğin etkili olduğuKuzey Afrika'da 10.
TAŞ, Abdullah Erdem, SANSARKAN, Yusuf
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İlk Kuzey Afrika fetihlerinden itibaren Berberîlerin merkezîyönetimle sıkıntılar yaşadığı bilinmektedir. Başlarda irtidat etmeye meyilliolan Berberîler, zaman içerisinde irtidattan vazgeçip muhalif siyasî-dinîfırkalara intisap etmeyi tercih ettiler. 8. yüzyılda Hâricîliğin etkili olduğuKuzey Afrika'da 10.
TAŞ, Abdullah Erdem, SANSARKAN, Yusuf
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Orations of the Fatimid Caliphs: Festival Sermons of the Ismaili Imams. Ed. and tr. Paul E. Walker
Journal of the American Oriental Society, 2021Orations of the Fatimid Caliphs: Festival Sermons of the Ismaili Imams. Ed. and tr. Paul E. Walker. Ismaili Texts and Translations Series, vol. 10. London: I. B. Tauris, with the Institute of Ismaili Studies, 2009. Pp. xvii + 162 + 58 (Arabic). £29.50, $51.29.
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A Shiite Caliphate in Egypt: The Fatimids
1970The Fāṭimid caliphate, the only major Shī‘ite one in Islam,1 established itself in Tunisia in 909 as a deliberate challenge to the religious headship of the Islamic world represented by the ‘Abbāsids of Baghdād. The founder was Sa‘īd ibn-Ḥusayn, probably a descendant of the second founder of the Ismā‘īlite sect,2 the Persian ‘Abdullāh ibn-Maymūn.
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Journal of Islamic Archaeology, 2019
Dembeni was one of the largest and richest archaeological sites in East Africa during the early Islamic period. At its height, between the 9th and the 12th centuries, there was a period of intense trading activity, initially with the Abbasids in the Persian Gulf, and then with the Fatimid Caliphate in the Red Sea.
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Dembeni was one of the largest and richest archaeological sites in East Africa during the early Islamic period. At its height, between the 9th and the 12th centuries, there was a period of intense trading activity, initially with the Abbasids in the Persian Gulf, and then with the Fatimid Caliphate in the Red Sea.
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Shii Studies Review
Abstract This study offers a critical edition of a hitherto unknown manuscript that contains a concise history of the Fatimid caliphs.
Hassan Ansari +1 more
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Abstract This study offers a critical edition of a hitherto unknown manuscript that contains a concise history of the Fatimid caliphs.
Hassan Ansari +1 more
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2011
The Fatimids rose to political dominion in North Africa in 909. The new caliph, al-Mahdi, was already imam of the Shici followers but, until then, he had not actually ruled a politically defined territory. However, he and his successors thereafter were both imams in the religious sense and also rulers of an empire that grew from its original base in ...
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The Fatimids rose to political dominion in North Africa in 909. The new caliph, al-Mahdi, was already imam of the Shici followers but, until then, he had not actually ruled a politically defined territory. However, he and his successors thereafter were both imams in the religious sense and also rulers of an empire that grew from its original base in ...
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