Introduction: Beyond public reason Introduction : Par‐delà la raison publique
This introduction situates the special issue within longstanding debates on liberal public reason, tracing its Enlightenment roots through Habermas and Rawls to contemporary political dilemmas. It highlights how anthropology has revealed the exclusions embedded in public reason's universalist claims, particularly for those marginalized by culture, race,
Charis Boutieri +2 more
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Perspectives of Young People on Social Media-Based Sexuality Education Using a Feminist Approach in China: A Qualitative Study. [PDF]
Ma Y, Chen SS, Eleanor H, Wong WCW.
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Seeking Relations: Law and Feminism Roundtables
Mary Louise Fellows, Sherene H. Razack
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Remaking Women: Feminism and Modernity in the Middle East by edited by Lila Abu-Lughod. Princeton: Princeton University Press (1998). Review Essay by Fadwa El Guindi [PDF]
Fadwa El Guindi
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Structural Domination and Contradictory Socialization1
Constellations, EarlyView.
Antoine Louette
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The Deconversion of Harriet Martineau: An Emotional History of Unbelief
Conceptualising the ‘Victorian crisis of faith’ as a phenomenon fuelled by wider intellectual forces can only take us so far in our understanding of it. The loss of faith of many contemporaries did not merely entail an intellectual volte‐face, but also an affective impact. Scholarly accounts have been primarily written by privileging the role of ideas,
PETROS SPANOU
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Bodily abounds. Hilary Mantel's <i>The Mirror and the Light</i> as Cixousian 'feminine text'. [PDF]
Andabak A.
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S
Sheila Lewenhak
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Abstract The ‘widow’ is a gendered, socially contingent category. Women who experienced spousal bereavement in the early middle ages faced various socio‐economic and legal ramifications; the ‘widow’ was further a rhetorical figure with a defined emotional register. The widower is, by contrast, an anachronistic category.
Ingrid Rembold
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