Results 71 to 80 of about 28,683 (268)

Aftasten/Tantear: A sensorial, coalitional wayfinding among Muslim runners

open access: yesFeminist Anthropology, EarlyView.
Abstract Muslim recreational runners in Muslim‐minority settings that take up running as their preferred form of leisure indicate that they feel they have to navigate a sense of exclusion when running outdoors. This article explores the process of exploration and sensing in public, represented by the Dutch verb aftasten, to investigate the way Muslim ...
Jasmijn Rana
wiley   +1 more source

“I am Girl. Hear me Roar”

open access: yesAkademisk Kvarter, 2013
The article focuses on an example of chick lit jr., Meg Cabot’s Airhead-trilogy, and how feminism, postfeminism and girlpower are discussed in this text.
Maria Nilson
doaj   +1 more source

Colonial and gendered peace: Decolonial perspectives on peace in Nagorno‐Karabakh

open access: yesFeminist Anthropology, EarlyView.
Abstract This article critically interrogates peace processes in the aftermath of the First Nagorno‐Karabakh War by centering the lived experiences and political voices of Armenian and Azerbaijani internally displaced and refugee women, based on ethnographic fieldwork and in‐depth interviews conducted in 2019.
Ramil Zamanov
wiley   +1 more source

El feminismocomunitario: la creación de un pensamiento propio

open access: yesCorpus: Archivos Virtuales de la Alteridad Americana, 2017
The text makes an explanation of community feminism as a proposal originally arising from debates within the community Women Creating, in the frame of the insurrection of the Bolivian people in 2003.
Julieta Paredes
doaj   +1 more source

Visitor‐I and dual worldmaking: Queer museology between Tuntenhaus and the Schwules Museum

open access: yesFeminist Anthropology, EarlyView.
Abstract This article develops the visitor‐I as an embodied protocol for analyzing how queer archival exhibitions choreograph perception, affect, and learning, and it uses dual worldmaking as a bounded heuristic to name the relation between lived worldmaking in the Tuntenhaus squat and curatorial worldmaking in the museum, and I argue that the visitor ...
Melike Atmanoğlu
wiley   +1 more source

Feminism And Anti Feminism: Basic Discussions

open access: yesمجلہ تحقیق
Human society is divided in two categories in terms of male and female. But both were not considered complete at any time. Patriarchy always privileged one catrogery over the other. One category has alway dominated over the other.
Romaisa Qureshi, Shahid Nawaz
doaj   +1 more source

The problem with abortion deserts: Reframing deserts for feminist solidarity

open access: yesFeminist Anthropology, EarlyView.
Abstract With the rise of the far right across the world, feminist scholars and activists have been drawn to the language of “abortion deserts” to describe the decimation of reproductive healthcare services. In this paper we argue that while “abortion deserts” is a rhetorically powerful category, it is too often used uncritically in ways that overlook ...
Chiara Chiavaroli, Cordelia Freeman
wiley   +1 more source

Magical Feminist and Identity in Garden Spells (2007)

open access: yesAl-Mağallah Al-ʿilmiyyaẗ Li Kulliyyaẗ Al-Adāb - Ǧāmiʿaẗ Asyūṭ
This paper discusses Sarah Addison Allen magical feminism narrative. It deals mainly with how magic is utilized to help female characters to find out their identity.
زينب عبد المنعم عبد الجليل
doaj   +1 more source

Feminism inAfrica: feminism andAfrica

open access: yesReview of African Political Economy, 1983
(1983). Feminism inAfrica: feminism andAfrica. Review of African Political Economy: Vol. 10, No. 27-28, pp. 175-184.
openaire   +1 more source

Weaving strength and care: Situated reflections on women's work and the epistemology of care in biological anthropology

open access: yesFeminist Anthropology, EarlyView.
Abstract This essay examines how gendered expectations, structural precarity, and institutional hierarchies shape research practices, knowledge production, and career trajectories in biological anthropology. Taking the figure of the “strong woman” as an entry point, it questions celebratory narratives of resilience that frame endurance as an individual
Lumila Paula Menéndez
wiley   +1 more source

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