Results 31 to 40 of about 2,170,253 (166)

Women, priests and patriarchal ecclesial spaces in the Anglican Church of Southern Africa: On 'interruption' as a transformative rhetorical strategy

HTS Teologiese Studies/Theological Studies, 2020
In spite of the presence of women in previously male-dominated ecclesial spaces, patriarchal normativity continues to be re-inscribed through the reproduction of knowledge, which sustains skewed gender power relations amongst the clergy.
Miranda N. Pillay
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Her influence: The constructive roles of women in the lives of Moses and Boaz

Verbum et Ecclesia
This article critiques the constructive roles of women in the lives of Moses and Boaz applying feminist biblical criticism as a theory. By critiquing the significant yet often downplayed contributions of women such as Jochebed, Miriam, Ruth and Naomi ...
Mlamli Diko
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Beyond Feminist Biblical Studies

, 2012
In today’s postfeminist, post-structuralist milieu, feminist biblical studies—despite its now well-established place in the discipline—can seem out on a limb, too narrowly concerned with the interests of women: women in the text, women in history, women ...
Guest, Deryn
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Czy Biblia mówi to, co mówi? Feministyczna interpretacja tekstu biblijnego Elisabeth Schüssler Fiorenzy

Er(r)go, 2007
Aleksander Gomola Does the Bible Say What It Says? A Feminist Interpretation of the Biblical Text by Elisabeth Schiissler Fiorenza. The interpretation of the Bible postulated by feminist theology constitutes an interesting social and religious phenomenon,
Aleksander Gomola
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The Ethical Obligation to Disrupt

Old Testament Essays, 2022
In Nah 3:1, the Assyrian capital Nineveh is called “city of bloodshed.” Nineveh is indeed “a bloody city,” filled with the blood of the numerous dead bodies associated with the fall of the city.
Juliana Claassens
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Hagar, Bilhah, and Zilpah: Use, Misuse, and Abuse of Enslaved Reproductive Bodies in Seventeenth-Century Mediterranean Painting. From Visual Exegesis to Iconographical Absence

Eikón Imago
This paper investigates the visual representations—or the marked absence—of Hagar, Bilhah, and Zilpah, three enslaved women in the Book of Genesis, within seventeenth-century Mediterranean painting. Drawing on feminist biblical criticism, art historical
Begoña Álvarez Seijo
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The wife as stranger in the family

HTS Teologiese Studies/Theological Studies, 2019
The phenomenon of the stranger reveals that spatial relations are, on the one hand, only the condition and, on the other hand, the symbol of human relations. This article discusses the specific form of interaction of the wife (woman) as a stranger in the
Susara J. Nortjé-Meyer
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Feminist Thought in Bible Translations [PDF]

, 2015
The Bible, considered by many a normative and patriarchal text, poses a serious challenge to feminism. Feminist theology offers alternative interpretation and aims to restore female dignity and social prestige to the biblical text through its translation.
Gomola, Aleksander
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Struggle is a Name for Hope: A Critical Feminist Interpretation for Liberation

, 1997
The author attempts to find a way between defence of religion and the bible on the one hand and the exodus from religion and church on the other. In reclaiming the authority of wo/men as religious-theological subjects for interpreting biblical texts ...
Elisabeth Schüssler Fiorenza
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Midrash for Renewal and Repair: Feminist Retellings of Biblical and Rabbinic Stories

Midrash for Renewal and Repair is a collection of short stories that are creative retellings of narratives from the Hebrew Bible centered on women, informed by rabbinic midrash (interpretive traditions), feminist biblical scholarship, and pop culture ...
Rubinson, Francesca
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