Results 41 to 50 of about 1,105 (184)
Österreichische Zeitschrift für Geschichtswissenschaften, 2010 Following Philipp Sarasin, the nation will be analysed as a privileged ‘signifier’ which promises to fix the ever floating chain of ‘signifieds’ and make the world fully understandable. However, as a privileged (or transcendental) signifier cannot be but
Oliver Kühschelm
doaj +1 more source
On "Sourcery," or Code as Fetish [PDF]
Configurations, 2008 This essay offers a sympathetic interrogation of the move within new media studies toward "software studies." Arguing against theoretical conceptions of programming languages as the ultimate performative utterance, it contends that source code is never simply the source of any action; rather, source code is only source code after the fact: its ...
openaire +2 more sources
The Effect of Emotional Intelligence on Ethical Consumption: How, Why, and When?
Business Ethics, the Environment &Responsibility, EarlyView.ABSTRACT Ethical consumption has become increasingly central to consumers' decisions over the past decade. In response, scholars have examined how ethical buying behaviors unfold over time. Despite the growing interest, the effect of emotional intelligence (henceforth: EI) on ethical consumption remains underexplored.
Altani Panagiotopoulou +1 more
wiley +1 more source
Fetishism or Ideology? A Contribution to the Political Economy of Television
tripleC: Communication, Capitalism & Critique, 2017 The dominant approach to the political economy of television argues that television produces "audience commodity" which is sold to advertisers. It situates the economic effects of television in the sphere of subjects and subjectivity.
Noam Yuran
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War and Everyday life: Iran and America A Media Case Study [PDF]
Taḥqīqāt-i Farhangī-i Īrān, 2011 These days war has became one of the most important identical factors of the Middle East in western media. As war is representing the Middle East ugly and horrible to the public opinion, is being repeated normally in the lives of the Middle Eastern ...
Amin Parvin, Seyed Abdolamir Nabavi
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Marxism and Decolonizing Praxis: From Decolonial Misinterpretations to Marxist Contributions
Development and Change, EarlyView.ABSTRACT This article intervenes in postcolonial and decolonial critiques that portray Karl Marx and Marxism as intrinsically Eurocentric and inattentive to race, colonialism and non‐European revolutionary agency. It argues that such critiques often rely on selective, historically limited interpretations that overlook Marx's later writings, in which he
Ana Cecilia Dinerstein
wiley +1 more source
Antinomies of Nativism: Understanding Decoloniality Theory's Affinities with the Global Far Right
Development and Change, EarlyView.ABSTRACT This article examines the peculiar conjuncture of decolonial theory and contemporary far‐right ideology. It argues that their shared fixation on the dualism of native and settler is immanent to the development of advanced capitalism, particularly the sharpening of its contradictory tendency to undermine labour as the source of value, and to ...
Aylin Bademsoy, Neil Larsen
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Development and Change, EarlyView.ABSTRACT In the Global North and elite spaces in the Global South, the concepts of Eurocentrism and decolonization have come to be associated primarily with identity and location rather than with capitalism and political economy. This article argues that the reason for this can be traced to what Samir Amin calls ‘inverted Eurocentrism’, which entails a
Ingrid Harvold Kvangraven
wiley +1 more source
Intencionalidad, invención y reducción al absurdo en la invención de América
Nuevo mundo - Mundos Nuevos, 2012 This essay discusses the interrelationship of intentionality, invention and reduction to the absurd in Edmundo O'Gorman's La invención de América. The question of the reduction to the absurd has a long history that goes from Parmenides to Marx.
José Rabasa
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Speculative Unity in Hegel's Restrictive Identity Claim
European Journal of Philosophy, EarlyView.Abstract Hegel identifies thought with the ‘in itself’ of things. It is common to read the statement as an unrestricted claim regarding Hegel's metaphysical view of reality. I argue it should be read as the expression of what speculative truth achieves.
Ana Vieyra
wiley +1 more source