Results 21 to 30 of about 118 (108)

A page from Russian cosmology in the Trinitarian story of creation

Verbum et Ecclesia, 2022
This article approached the doctrine of the Trinity from the vantage point of the science and religion dialogue, because the issue of faith and reason is integral to this concept. This approach requires humility and silence.
Johan Buitendag
doaj   +1 more source

Filioque comme un problème théologique et ecclésiastique

Vox Patrum, 2013
Artykuł dotyczy złożonej kwestii, jaką jest Filioque. Jezus Chrystus wiele mówił o Duchu Świętym, obiecał, że Go przyśle od Ojca, ale nie podał precyzyj­nej nauki o Jego pochodzeniu.
Józef Grzywaczewski
doaj   +1 more source

The problem of the Middle Ages in the Martin Luther’s Theology [PDF]

Религия, церковь, общество, 2016
The article is devoted to the interpretation of the Middle Ages from the engle of the Martin Luther’s theology. The main problem is dual status of the Middle Ages.
Alexey Igorevich Ivanenko
doaj   +1 more source

Aurelius Augustine in the Orthodox Tradition – Basic Topoi of Distinction

Forum Theologicum Sardicense
What is the attitude toward Aurelius Augustine in the Eastern Church after the schism of 1054 and in contemporary times? Although he is regarded as one of the respected Fathers of the Church and known as the “Teacher of the West,” Augustine is not ...
Dimitrina Cherneva
doaj   +1 more source

The Synod of Constantinople 879–880 as a witness to the ecclesiology of communion: The horos, canons and the problem of the boundaries of orthodoxy

HTS Teologiese Studies/Theological Studies
This article argues that the Synod of Constantinople 879–880 constitutes a significant witness to an early medieval ecclesiology of communion, in which doctrinal fidelity, canonical order and ecclesial reconciliation are held together within a single ...
Wojciech Słomski
doaj   +1 more source

‘To Gather Up All Things in Christ’: John Betz's Christ, the Logos of Creation as an Exercise in the Relation of Doctrines

International Journal of Systematic Theology, EarlyView.
Abstract This article considers John Betz's book Christ, the Logos of Creation as an exercise in the relation of doctrines within Christian systematic theology.
Andrew Davison
wiley   +1 more source

Learning to Treat Other Ways of Being Generously Through the Biblical Studies Classroom

Teaching Theology &Religion, Volume 29, Issue 1, Page 69-76, June 2026.
ABSTRACT This article outlines an approach to teaching the biblical texts that helps students develop the transferable cognitive skill of understanding the other on their own terms. It appeals to research on threshold concepts, deep and surface approaches to learning, and student centered/conceptual change approaches to teaching to combine the role of ...
John Van Maaren
wiley   +1 more source

What has Nicaea to do with Canterbury? Creeds, Councils, Tradition and the Fathers in the Church of England and the Anglican Communion

International Journal of Systematic Theology, Volume 27, Issue 4, Page 525-549, October 2025.
Abstract This article charts the Council of Nicaea's (325) relevance to the Anglican Tradition from the sixteenth century to the present day, as manifested through Anglicanism's engagement with the Nicene Creed, its attitude towards early ecumenical councils, its appeals to ‘the Fathers’ and its approach to ‘tradition’, particularly in relation to ...
E. S. Kempson
wiley   +1 more source

The Spirit as Plural Person

International Journal of Systematic Theology, Volume 27, Issue 1, Page 94-125, January 2025.
Abstract According to plural person theory, a group of close friends can act together not just distributively, as separate individuals all at once, but also corporately, as a nonmetaphorical plural person supervening on the friends. This article proposes that the Spirit is a plural person in precisely this sense.
Olivia Bustion
wiley   +1 more source

Homo Poeta: Rowan Williams and Poetic Anthropology

Modern Theology, Volume 41, Issue 1, Page 96-119, January 2025.
Abstract Rowan Williams's trinitarian ontology rests on the affirmation of eros within God and the ‘irreducible otherness’ of the divine persons to one another. The divine persons are accordingly conceived in ek‐static terms as ‘giving more than they are’.
Patrick John McGlinchey
wiley   +1 more source