RITUAL YA QOWIYU: Pergulatan Makna Modernitas, Agama, Budaya Lokal dan Kapitalisme
El Harakah, 2011 In this article, the writer tries to analyze the contrast between modernity, religion, and culture. Shortly, the contrast between religious teaching (Islam) taught by Ki Ageng Gribig, modernity, and culture (Javanese) is shown in the rituals and social ...
Mohammad Hasan Basri
doaj +1 more source
Optimalisasi Perangkat dan Metode Ijtihad sebagai Upaya Modernisasi Hukum Islam (Studi Pemikiran Hassan Hanafi dalam Kitab Min An-nash Ilä Al-wäqi) [PDF]
, 2011 This paper endeavors to explain the decline of Islam which is caused by stagnation of interpretation in its jurisprudence (fiqh), with no exertion in finding a new interpretation or understanding. To change the situation, we have to shift our paradigm to
Mustofa, I. (Imam)
core
TAJDÎD FIQH DARI KONSERVATIF TEKSTUAL MENUJU FIQH PROGRESIF KONTEKSTUAL
De Jure: Jurnal Hukum dan Syar'iah, 2015 By reference to Rule (al-mashaqqah tajlib al-Taysir) and (idza dhaqa ittasa'a), the need to reconstruct the fiqh through tajdîd considered a necessity when there are difficulties to implement it. On one side there is an opinion that tajdîd should be limited to new problems that are not listed in the qath'i texts, but on the other hand argue ...
openaire +3 more sources
PEMBELAJARAN FIQH YANG HUMANIS Analisis terhadap Kurikulum Fiqh MTs
TOLERANSI: Media Ilmiah Komunikasi Umat Beragama, 2019 Tulisan ini mendiskusikan akan pentingnya upaya mengembangkan model pembelajaran fiqh yang lebih humanis. Pembelajaran fiqh perlu didorong ke arah yang lebih transformatif, mau melihat perbedaan, menyadari tentang pentingnya pluralitas dalam pemahaman fiqh.
openaire +2 more sources
Rekonstruksi Metodologi Fikih Kontemporer
Al-Manahij: Jurnal Kajian Hukum Islam, 2018 One of the causes of underdevelopment of Muslims is when fiqh is positioned equivalent to naṣṣ (Holy Scripture). When fiqh is equated with naṣṣ, fiqh becomes sacred, there is no courage for people to criticize it, let alone make changes to ...
Ansori Ansori
doaj +1 more source
Dinamika Pemikiran Fiqh dalam NU (Analisis atas Nalar Fiqh Pola Madzhab)
Ulumuna, 2009 Fiqh as a product of thoughts always faces changes and developments. Similarly, NU’s fiqh develops in line with NU communities’ dynamics. Therefore, differences and diversities in NU fiqh must exist. In this context, the principle of al-muhâfazhah ‘ala al-qadîm al-shâlih wa al-akhdz bi al-jadîd al-ashlah, which is attributed to NU, compromise two ...
openaire +3 more sources
Jihad re-examined: Islamic law and international law [PDF]
, 2012 The Arabic term jihad, which means striving, endeavouring, and struggling, has widely been conceptualised to include ‘armed struggle’ as one of the forms of jihad.
Ssenyonjo, M
core +1 more source
Interpretasi milenial Muhammad Shahrur tentang isu-isu perempuan. [PDF]
F1000Res, 2023 Herlambang S.
europepmc +1 more source
The training and development of Muslim faith leaders: current practice and future possibilities [PDF]
, 2010 "There were three broad aims [of the review]: 1. To research and evaluate the current training provisions for imams and scholars provided by seminaries and other imam-training institutions in the UK; to explore the strengths and weaknesses of current ...
Chowdhary, Ashfaque +3 more
core
Corporate governance and Shariah compliance in institutions offering Islamic financial services [PDF]
The structures and processes established within an institution offering Islamic financial Services (IIFS) for monitoring and evaluating Shariah compliance rely essentially on arrangements internal to the firm.
Grais, Wafik, Pellegrini, Matteo
core