Results 31 to 40 of about 47,769 (226)

Islamic Methodology in Confronting Hate Speech: An Analytic Study

open access: yesZanco Journal of Humanity Sciences, 2020
The subject of hate speech has become a huge issue nowadays, and it is a discourse that cultivates hatred between religions, the incompatibility between the peoples of the world and the cultures of nations.
Ardawan Mustafa Ismael , Arif Ali Arif
doaj   +1 more source

Fiqh Education in Pesantren as a Model for Fiqh Education in the World

open access: yesSantri: Journal of Pesantren and Fiqh Sosial, 2023
The community considers that fiqh in pesantren is lagging, so it cannot answer the issues that are rampant in the current era. Most of them consider that fiqh is an instant and final legal product that does not need to be reinterpreted several times. The attempt to provide a re-understanding of the fiqh of the past has experienced a deadlock because of
openaire   +2 more sources

The Concept of Taghyir in Al-Bazdawi’s Usul al-Fiqh and Its Relevance to Contract Law in the Compilation of Islamic Economic Law in Indonesia [PDF]

open access: yes
على الرغم مِن أنّ مجموعة قوانين الاقتصاد الإسلامي (KHES) معترف بها رسميًا، وتعتبر قانونًا في إندونيسيا، إلا أنّ مرونتها في التكيف مع تطورات الزمن لا تزال موضع التساؤل. يقدم البزدوي (ت. 482 هـ)، عالم مِن المذهب الحنفي، مفهوم التغيير الذي يعد ذا صلة للحفاظ
Hidayat, Enang
core   +1 more source

The Socio-Economic Contribution of Muʾlft qulub and Fi sabilillah Zakat: Contemporary Applications in Sri Lanka

open access: yesInternational Journal of Islamic Economics and Finance
The zakat obligation mandates Muslims with surplus wealth to donate to specific beneficiaries. In Sri Lankan zakat jurisprudence, Muʾlft qulub is narrowly interpreted to include only recent converts to Islam, while Fi sabilillah is limited to warriors ...
Arafath Careem Jiffry
doaj   +1 more source

The basic of Fiqh Hanfi and the religions of Rationalists in Fiqh

open access: yesFahm-i-Islam, 2018
The opponents of the Great Imam Abu Haneefa are of the view that he, while resolving any new mas’ala or issue, prefers logical considerations as compared to Quran and Hadith. On this a great amount of proofs have been produced by the Hanfi scholars that it is not the case.
Maryam Noreen, Dr. Rashida Parveen
openaire   +1 more source

REVISITING LIFE INSURANCE IN ISLAMIC LAW

open access: yesTürkiye İslam İktisadı Dergisi, 2016
Life insurance can provide individuals with an important financial planning tool through which they can obtain financial security for their families and businesses as the prime objective of life insurance is undertaking a responsibility towards ...
K. M. Zakir Hossain SHALIM
doaj   +1 more source

FIQH TASHAWUF DAN TASHAWUF FIQH

open access: yesALQALAM, 1994
Fiqh Tashawuf dan Tashawuf Fiqh (Pencermatan terhadap Satu Masalah Fiqh Syekh Nawawi).
openaire   +4 more sources

FIQH KONTEMPORER

open access: yes, 2021
Akibat arus modernisasi yang meliputi hampir sebagian besar Negara-negara yang dihuni mayoritas umat Islam. Dengan adanya arus modrenisasi tersebut, mangakibatkan munculnya berbagai macam perubahan dalam tatanan social umat Islam, baik yang menyangkut ideology politik, social, budaya dan sebagainya.
Pena Persada, Alisyah Pitri
openaire   +2 more sources

Administering an Islamic Public Value by a Non‐Muslim Agency: The UNHCR Refugee Zakat Fund

open access: yesPublic Administration and Development, EarlyView.
ABSTRACT The post‐Arab Spring conflicts generated large‐scale displacement across the Middle East and North Africa (MENA), producing acute humanitarian needs among predominantly Muslim refugee populations. The United Nations High Commissioner to refugees responded by opening the Refugee Zakat Fund, to be used to mobilize the Islamic philanthropic ...
Abdulfatah Said Mohamed
wiley   +1 more source

God Knows Best

open access: yesAmerican Anthropologist, EarlyView.
ABSTRACT The Arabic phrase Allāhu a‘lam—“God knows best”—is used frequently in everyday Muslim speech and to conclude seemingly assertive statements or fatwas. At its heart lies the recognition that God is the All‐Knowing, whereas humans know next to nothing. Reflecting on this recognition, this essay discusses Sufi refusals of the ethnographic project
Amira Mittermaier
wiley   +1 more source

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