Results 81 to 90 of about 10,347 (232)
Rekonstruksi Metodologi Fikih Kontemporer
Al-Manahij: Jurnal Kajian Hukum Islam, 2018 One of the causes of underdevelopment of Muslims is when fiqh is positioned equivalent to naṣṣ (Holy Scripture). When fiqh is equated with naṣṣ, fiqh becomes sacred, there is no courage for people to criticize it, let alone make changes to ...
Ansori Ansori
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ANALISIS FIQH FIQH KOTEMPORER TERHADAP “NYANDAK” MASYARAKAT SASAK
Schemata: Jurnal Pascasarjana UIN Mataram, 2018 Artikel ini membahas tentang “Sandak” yaitu salah satu bentuk muamalah yang lazim dikenal di kalangan masyarakat Sasak. Sandak merupakan bentuk transaksi yang bernilai ekonomis-komersial dalam upaya pemanfaatan lahan pertanian. Tidak ada padanan istilah yang fixed bagi Sandak dalam disiplin ilmu fiqh.
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RITUAL YA QOWIYU: Pergulatan Makna Modernitas, Agama, Budaya Lokal dan Kapitalisme
El Harakah, 2011 In this article, the writer tries to analyze the contrast between modernity, religion, and culture. Shortly, the contrast between religious teaching (Islam) taught by Ki Ageng Gribig, modernity, and culture (Javanese) is shown in the rituals and social ...
Mohammad Hasan Basri
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Konstruk Epistemologi Islam: Telaah bidang Fiqh dan Ushul Fiqh
TSAQAFAH, 2009 Islamic Jurisprudence is a knowledge on the practical Islamic law based on its detailed approve concerning with the deeds of human. This article discusses on the position of Jurisprudence in relation with two different functions, indeed as a positive law and moral standard.
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FIQH SOSIO-KULTURAL: INTERKONEKSI ANTARA PERADABAN TEKS DAN PERUBAHAN KONTEKS
Al-Mazaahib, 2012 To understand and explain the building of Islamic law (fiqh) should not be fixated on the traditional topics of fiqh evolved in an sich. But as enrichment in fiqh useable insights such as the social sciences. Socio-cultural fiqh is a paradigm that try to
Fathorrahman Fathorrahman
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TAJDÎD FIQH DARI KONSERVATIF TEKSTUAL MENUJU FIQH PROGRESIF KONTEKSTUAL
De Jure: Jurnal Hukum dan Syar'iah, 2015 By reference to Rule (al-mashaqqah tajlib al-Taysir) and (idza dhaqa ittasa'a), the need to reconstruct the fiqh through tajdîd considered a necessity when there are difficulties to implement it. On one side there is an opinion that tajdîd should be limited to new problems that are not listed in the qath'i texts, but on the other hand argue ...
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Diskursus Fikih Indonesia: Dari Living Laws Menjadi Positive Laws
Al-Manahij: Jurnal Kajian Hukum Islam, 2017 This paper discusses how the Indonesian fiqh (Islamic jurisprudence) is formulated. The Indonesian fiqh idea that was first conceptualized academically by T.M. Hasbi As-Shiddieqy moved from the so-called living laws into positive laws.
M. Noor Harisudin
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PEMBELAJARAN FIQH YANG HUMANIS Analisis terhadap Kurikulum Fiqh MTs
TOLERANSI: Media Ilmiah Komunikasi Umat Beragama, 2019 Tulisan ini mendiskusikan akan pentingnya upaya mengembangkan model pembelajaran fiqh yang lebih humanis. Pembelajaran fiqh perlu didorong ke arah yang lebih transformatif, mau melihat perbedaan, menyadari tentang pentingnya pluralitas dalam pemahaman fiqh.
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Dinamika Pemikiran Fiqh dalam NU (Analisis atas Nalar Fiqh Pola Madzhab)
Ulumuna, 2009 Fiqh as a product of thoughts always faces changes and developments. Similarly, NU’s fiqh develops in line with NU communities’ dynamics. Therefore, differences and diversities in NU fiqh must exist. In this context, the principle of al-muhâfazhah ‘ala al-qadîm al-shâlih wa al-akhdz bi al-jadîd al-ashlah, which is attributed to NU, compromise two ...
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Main Features Of Islamic Law And The Role Of “Usul Al Fiqh” In It
, 2021 Dildora Komiljanovna Nishanova
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