Results 181 to 190 of about 8,880 (227)

Prevalence of Smallpox and the Trend of Smallpox Inoculation in Fars in the First Pahlavi Period

Iranian Journal of Medical Ethics and History of Medicine, 2023
One of the infectious diseases that was widespread in Fars province during the first Pahlavi era (1925-1941) was smallpox. This disease spread in the early days of the Pahlavi dynasty in the cities of Fars province and its epidemic reached its peak in 1318 AD. Important measures were taken to control the disease, including smallpox inoculation.
Soleyman Heidari, Banafshe Zarrabie
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Iranian Turks in Nation-Building Process: First Pahlavi Era

2023
Bu çalışma, İran'da 1925'ten sonra ulus-devlet oluşumunun ardından kimlik siyaseti sonucu Türk kimliğinin ortaya çıkışını araştırmaktadır. Temelinde İran'ın çeşitli nüfus ve etnik kategorileri üzerinde etkisi olan Aryen ırkına dayalı primordial milliyetçilik, oldukça kısıtlayıcı önlemlerin ve sosyal politikaların İran milliyetçiliğini ...
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Investigation of the spatial configuration of Shiraz vernacular houses in the first Pahlavi and Qajar periods

Journal of Housing and the Built Environment
Sara Nasiri kayanabādi, Maryam Ekhtiari, Sara Daneshmand   +2 more
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XXVIII. The Pahlavi Text of Yasna I, for the First Time Critically Translated

Journal of the Royal Asiatic Society, 1904
While I celebrate (my sacrifice) I invite (in this announcement) the Creator, Aūharmazd: [I invite Him to this Yasna sacrifice; and I will invite Him continuously on. That is to say, I would now make the beginning of it, and I (will) complete it, that is, I will perform its conclusion].
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XIV. —The Pahlavi Text of Yasna XIX, 12–58, for the first time critically translated.

Journal of the Royal Asiatic Society of Great Britain & Ireland, 1904
Zartūšt asked of Aūharmazd thus: O Aūharmazd, Spirit (good) and bountiful, Creator of the bodily worlds, holy, …. [this (is: hanā=aē for aēγ, that is to say, the meaning is this), that it is Aūharmazd (who is) the holy Creator, not merely ‘ the bodily worlds’ which are holy; the rest is for (ordinary) praise. Some (text) says (i.e.
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III. The Pahlavi Texts of Yasna LXX (Sp. LXIX), for the first time critically treated

Journal of the Royal Asiatic Society of Great Britain & Ireland, 1908
To those (Supreme Persons) do I sacrifice; to them do I come on for friendly aid, who are the Amešaspentas, who rule aright, who establish (all things) well; (2) and to that Chief would I take up (or ‘celebrate’ my song), to that God and ritual Chief do I sacrifice who is Auharmazd, (3) the Creator, the Rejoicer, the Producer of every benefit.
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Investigating social factors affecting labor conflicts in the first Pahlavi period

Sociological Researches,18(3),
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IV The Pahlavi Text of Yasna LXXI (Sp. LXX), 38–97, for the First time Critically Treated

Journal of the Royal Asiatic Society of Great Britain & Ireland, 1909
(39) I sacrifice to the power, success, glory, and swiftstrength of all those words of the sacred offering. (40) And I Sacrifice to all the waters, in springs, and to those flowing free; (hardly “from the hills”, literally “running”,srao-= Έrao-, “in their flow”).
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XVIII. The Pahlavi Text of Yasna LXXI (Sp. LXX), 1–38, for the first time critically treated.

Journal of the Royal Asiatic Society, 1908
Frašoštar, the holy, asked of Zartūšt, the saint: give me the answer, (O thou) foremost Zartūšt (most pre-eminent in authority and initiative), [that is to say, before this Dēn, O Zartūšt, thou didst come:—(2) Which is the full recital of the liturgies ? which is the summarised-celebration of the Gāθas ?
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Clinical management of metastatic colorectal cancer in the era of precision medicine

Ca-A Cancer Journal for Clinicians, 2022
, Davide Ciardiello, Giulia Martini
exaly