Results 101 to 110 of about 410 (159)
An Interpretive Phenomenological Analysis of Teachers' Lived Experiences of Working with Traumatised Children in the Classroom. [PDF]
J Child Adolesc TraumaFrearson A, Duncan M.
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Revisiting the Response to the 1977 Book <i>The Myth of God Incarnate</i>. [PDF]
Anglican Theol RevRevington R.
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2012
Constantin von Tischendorf (1815–74) was a pioneering textual scholar of the New Testament, who discovered and transcribed early manuscripts, notably the Codex Sinaiticus, his acquisition of which provoked long-lasting controversies. The original German edition of this book appeared in 1865, and sold 2,000 copies in three weeks; this English ...
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Constantin von Tischendorf (1815–74) was a pioneering textual scholar of the New Testament, who discovered and transcribed early manuscripts, notably the Codex Sinaiticus, his acquisition of which provoked long-lasting controversies. The original German edition of this book appeared in 1865, and sold 2,000 copies in three weeks; this English ...
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Scottish Journal of Theology, 1956
The object of this essay is to offer for consideration a new way of translating the fragment of Papias' Preface quoted by Eusebius, in the belief that it may show that Papias was indeed ‘a man of the primitive age’ (⋯ρχαîos), who flourished about A.D. 80, and whose ‘Interpretation’ did not deal with Matthew's Gospel, still less with Luke's, because the
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The object of this essay is to offer for consideration a new way of translating the fragment of Papias' Preface quoted by Eusebius, in the belief that it may show that Papias was indeed ‘a man of the primitive age’ (⋯ρχαîos), who flourished about A.D. 80, and whose ‘Interpretation’ did not deal with Matthew's Gospel, still less with Luke's, because the
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A Syriac Four Gospel Book in Diyarbakır
Convivium, 2016The present study deals with codicological, textual and art historical features of the Gospel Book (Tetraevangelium) from the Syrian Orthodox Church Meryem Ana, Diyarbakir (Turkey) that has not been sufficiently known either to scholars of Syriac Christianity or art historians.
Bernabo, Massimo, Kessel, Grigory
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Interpretation: A Journal of Bible and Theology, 1979
The differences between the four canonical gospels are ultimately the expression of distinctive Christologics which represent the refraction of the significance of Jesus for the church.
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The differences between the four canonical gospels are ultimately the expression of distinctive Christologics which represent the refraction of the significance of Jesus for the church.
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The Witness of the Four Gospels
1991Abstract In the years between the death of Jesus and the gospel-writing period, sayings from Jesus, stories about him, collections of parables or miracle stories, glimpses of the Passion, and resurrection experiences had been told, heard, and eagerly told.
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New Blackfriars, 1969
Dr John Marsh, in his excellent Penguin commentary on St John’s gospel, remarks that ‘the gospels read so very much like historical narratives of what took place that it requires effort not to treat them exclusively as such, but to understand them as much more concerned to indicate what was going on in the narrative provided’ (p. 52). One must make the
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Dr John Marsh, in his excellent Penguin commentary on St John’s gospel, remarks that ‘the gospels read so very much like historical narratives of what took place that it requires effort not to treat them exclusively as such, but to understand them as much more concerned to indicate what was going on in the narrative provided’ (p. 52). One must make the
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