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Journal of the American Academy of Religion, 1947
Jesus written down by the disciple John, its contents have been taken as a literal, factual picture supplementing the other three gospels. Yet there is such discrepancy historically between them that for some time a "Harmony of the Gospels" has omitted this one and critical study has revealed an entirely different setting and purpose.
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Jesus written down by the disciple John, its contents have been taken as a literal, factual picture supplementing the other three gospels. Yet there is such discrepancy historically between them that for some time a "Harmony of the Gospels" has omitted this one and critical study has revealed an entirely different setting and purpose.
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1963
In the Gospel attributed to John, Andrew is presented as a personality who can be quoted, described, and consulted in his own right. The contrast between Mark and John is striking. Andrew and Peter are no longer fishermen by the northwest Galilean shore, but disciples of John at Bethany on the eastern side of the Jordan.
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In the Gospel attributed to John, Andrew is presented as a personality who can be quoted, described, and consulted in his own right. The contrast between Mark and John is striking. Andrew and Peter are no longer fishermen by the northwest Galilean shore, but disciples of John at Bethany on the eastern side of the Jordan.
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Community and Gospel: Vectors in Fourth Gospel Criticism
Interpretation: A Journal of Bible and Theology, 1977Current study of the Fourth Gospel is marked by a growing concentration on the question about the community in whose midst it was written.
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Three Books On the Fourth Gospel
Novum Testamentum, 1956Of the many books and studies on the Fourth Gospel which have been published since the end of the war 1), two works, written in English, take up a particularly important place. They are The Interpretation of the Fourth Gospel by C. H. Dodd 2), and the recently published commentary by C. K. BARRETT 3).
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Understanding The Fourth Gospel
2007Abstract In this fully revised new edition of a pioneering study of John's gospel, John Ashton explores fresh topics and takes account of the latest scholarly debates. Ashton argues first that the thought-world of the gospel is Jewish, not Greek, and secondly that the text is many-layered, not simple, and composed over an extended period
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Thomas: The Fourth Synoptic Gospel
The Biblical Archaeologist, 1983The four canonical gospels are Matthew, Mark, Luke, and John, but the four synoptics are Matthew, Mark, Luke, and Thomas. Author Davies explains why.
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