Results 111 to 120 of about 248,499 (293)
Honouring the Past, Embracing the Future
The Ecumenical Review, EarlyView.Abstract The United Church of Canada, founded in 1925, represents an ambitious experiment in church union that blends Methodist, Presbyterian, and Congregationalist traditions. Over the past century, the church has played a pivotal role in shaping Canadian society by advocating for social justice, Indigenous reconciliation, interreligious dialogue ...
Hyuk Cho
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How Baptism Doesn\u27t Form Us: Why We Seek Other Ways to Grow The Church [PDF]
, 2018 What if we don’t want to entrust the Church to Jesus because Jesus might have some dying and rising in mind? Could it be that we desire to be formed in ways other than the ways the triune God active in baptism forms us?
Satterlee, Craig Alan
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Gender, Work &Organization, EarlyView.ABSTRACT In this essay, I will tell the reader about the relationship between Academia—the person, Academia—the institution, and too many female academics. Through these experiences, I will offer examples of some of the typical abuse experienced at the hands of Academia.
Steffi Siegert
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Iustinianus Primus Law Review, 2019 Religious freedoms create complex problems for modern secular societies given the growing tension between the democratic need to protect differences, the right to freedom of speech, and the vital need for modern democracies to guarantee peaceful ...
Elena Mihajlova Stratilati
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Romano Guardini and Cornelio Fabro on Kierkegaard's Christian Humanism
The Heythrop Journal, EarlyView.Abstract This article examines how Søren Kierkegaard's theological anthropology furnished resources for reconstructing Christian humanism among mid‐twentieth‐century Catholic thinkers. Focusing on Romano Guardini (1885‐1968) in Germany and Cornelio Fabro (1911‐1995) in Italy, I demonstrate how each thinker creatively appropriated Kierkegaard's ...
Joshua Furnal
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History and Theory, EarlyView.ABSTRACT In 1955, Hisayuki Miyakawa published an article that sought to introduce American and European scholars to the work of the Japanese Sinologist Naitō Konan (1866–1934). Miyakawa drew particular attention to what he called the “Naitō hypothesis”—that is, Naitō’s argument that China became modern during the Song dynasty (960–1279).
CHRISTIAN DE PEE
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Japanese Women's Attitudes Toward Learning Languages Other Than English in the Era of Global English
International Journal of Applied Linguistics, EarlyView.ABSTRACT This study on female Japanese learners of the Korean language is situated in the centuries‐long anti‐Korean sentiments in Japan, the global popularity of the Korean Wave, particularly among women, and the essentialized image of socially marginalized young Japanese women who study English with romantic desires for Western men.
Yoko Kobayashi
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Catolicismo y Protestantismo en los inicios del Uruguay moderno (1876-1880)
Boletín de Historia Argentina y Americana Dr. Emilio RavignaniDurante los años de gobierno del coronel Lorenzo Latorre (1876-1880), Uruguay vivió un intenso debate sobre la legitimidad de la religión, su función en la sociedad moderna, y el papel que hasta entonces venía desempeñando la Iglesia Católica como ...
Sebastián Hernández Méndez
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It\u27s about Time: Practices of Rest and Worship in Church and Culture [PDF]
, 1999 (Excerpt) At this institute on Worship, Culture, and Catholicity: Remembering the Future I may focus a little more on culture than have the other speakers, a choice perhaps appropriate for a church historian and student of American religious life.
Bass, Dorothy C
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Literary Journalism on Trial: Janet Malcolm, Criminal Character and the Legacy of New Journalism
Critical Quarterly, EarlyView.
Jess Cotton
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