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The Freewillers in the English Reformation
Church History, 1968In searching for the sources and origins of the liberal theology which toward the end of the sixteenth and the beginning of the seventeenth century came to occupy an increasingly important position in English religious thought, historians invariably have turned their attention toward the Continent.
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2000
Abstract It is now generally agreed that Scotus made important innovations in the theory of modality. I wish in this essay to examine in detail the passages which contain these innovations; they come from his discussion of the relation between divine foreknowledge and contingency in human actions, and in particular, from his treatment ...
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Abstract It is now generally agreed that Scotus made important innovations in the theory of modality. I wish in this essay to examine in detail the passages which contain these innovations; they come from his discussion of the relation between divine foreknowledge and contingency in human actions, and in particular, from his treatment ...
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Blackfriars, 1940
Various answers are given to the question, ‘What are we fighting for?’ but it now seems to be commonly accepted that wTe are fighting for something greater than our national independence, for something vastly more important than the British Empire. It is not precisely democracy; we use the word indeed, but with a certain hesitation as we remember how ...
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Various answers are given to the question, ‘What are we fighting for?’ but it now seems to be commonly accepted that wTe are fighting for something greater than our national independence, for something vastly more important than the British Empire. It is not precisely democracy; we use the word indeed, but with a certain hesitation as we remember how ...
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1971
It is probably the case that all of our feeble reasonings on the subject of freewill, whether pro or con, are in fact overwhelmed and swept quite away by our feelings. We could very well argue that it is a plain and irresistable fact that when faced with a decision, we know we really can take any of the two or more alternatives before us.
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It is probably the case that all of our feeble reasonings on the subject of freewill, whether pro or con, are in fact overwhelmed and swept quite away by our feelings. We could very well argue that it is a plain and irresistable fact that when faced with a decision, we know we really can take any of the two or more alternatives before us.
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The Radical Consequences of Freewill
1971Contrary to what so many philosophers believe, we urge that freewill is not subject to gradations. If we have it, we have it complete and entire. Descartes long ago observed that if our will is free, it is as free as God’s. (And this bears interestingly upon the imago dei doctrine.) The only limit upon our will is the limit of our imagination, which ...
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II.—Freewill and Responsibility
Proceedings of the Aristotelian Society, 1958MY subject is the compromise between determinism and libertarianism that is typical of the English empiricist tradition. Good examples can be found in R. E. Hobart (Mind, 1934) and (more briefly) Lord Samuel (Philosophy, July, 1956, p. 206-7). I shall try to defend this tradition. In recent years this compromise view has come under considerable attack-.
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Effects of addiction science on conceived freewill and responsibility
Addictive Behaviors, 2021Barry Schwartz +2 more
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Addiction science and the perception of freewill
Journal for the Theory of Social Behaviour, 2020Barry Schwartz, John Monterosso
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