Results 1 to 10 of about 1,416 (79)
G. I. Gurdjieff and the Work: Transformations of an Esoteric Teaching
Carole M. Cusack
doaj +2 more sources
Scriptures in the Study of G. I. Gurdjieff and the “Work”
.
Carole M. Cusack
openaire +3 more sources
‘The Work’: The Teachings of G. I. Gurdjieff and P. D. Ouspensky in Russia and Beyond
This chapter sets out the lives and careers of the independent teachers G. I. Gurdjieff (1866?–1949) and P. D. Ouspensky (1878–1947) in the context of their early careers within the Russian empire, followed by their emigration to Paris and London after the Russian Revolution and Civil War.
Steven J. Sutcliffe, John P. Willmett
+6 more sources
Special Editor’s Introduction: “G. I. Gurdjieff and the Work Tradition” [PDF]
Carole M. Cusack, Academic Publishing
openaire +2 more sources
Mary Poppins and the Soviet pilgrimage: P.L. Travers's Moscow excursion (1934) [PDF]
Like the journey it chronicles, Moscow Excursion, P.L.Travers’s account of her 1932 visit to Russia, was in part inspired by the genre it effectively parodies: the ‘Soviet pilgrimage’ ‘truth about Russia’ narrative characteristic of the Stalin decades ...
McNair, John
core +4 more sources
Grappling with movement models: performing arts and slippery contexts [PDF]
The ways we leave, recognise, and interpret marks of human movement are deeply entwined with layerings of collective memory. Although we retroactively order chronological sediments to map shareable stories, our remediations often emerge unpredictably
Norman, Sally-Jane
core +1 more source
Esotericism, Occultism, and Magic: The Case of Gurdjieff and Crowley
Is it possible to satisfactorily define the words “esotericism,” “occultism,” and “magic”? Do these terms have any utility? Can “esotericism” be understood without reference to a complement such as “exotericism”?
Joseph Azize
doaj
Gurdjieff and C. G. Jung: Life Is Real Only Then, When ‘I Am’ and the Question of Individuation
The third part of Gurdjieff’s trilogy All and Everything has not been studied sufficiently or earned any considerable attention by scholars. Its structure seems rather incoherent and circumstantial and its overall message diffused and centerless. However,
Vrasidas Karalis
doaj
The Fourth Way and the Internet: Esotericism, Secrecy, and Hiddenness in Plain Sight
Peter Brook’s Meetings with Remarkable Men (1979) was a watershed in Fourth Way history, in that it was a public, visual, and dramatised version of G. I.
Carole M. Cusack
doaj

