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Music and the politics of the past: Kizito Mihigo and music in the commemoration of the genocide against the Tutsi in Rwanda

Memory Studies, 2020
After the 1994 genocide against the Tutsi in Rwanda, the post-genocide government spearheaded the creation of genocide commemorations. Over the past two decades, political elites and survivors’ organizations have gone to great lengths to institutionalize
David Mwambari
semanticscholar   +1 more source

Developmentalism and the Genocide–Ecocide Nexus

, 2020
This article seeks to contribute to an emerging “ecological turn” in genocide studies that places the material “extra-human environment” at the core of the biological and cultural integrity of social groups such as indigenous peoples and territorially ...
Martin Crook, D. Short
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How Many Victims Were There in the Rwandan Genocide? A Statistical Debate

Journal of Genocide Research, 2020
One of the thorniest methodological challenges in the study of genocide is counting the dead. In his important account of the 1994 genocide in Rwanda, Mahmood Mamdani wondered whether its dead could be counted at all.
Jens Meierhenrich
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BETWEEN GENOCIDE AND “GENOCIDE”

History and Theory, 2011
ABSTRACTThe two books discussed here join a current pushback against the concept (thus also against claims for the historical occurrence) of genocide. Nichanian focuses on the Armenian “Aghed” (“Catastrophe”), inferring from his view of that event's undeniability that “genocide is not a fact” (since all facts are deniable).
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The Armenian Genocide

2023
The media coverage of the Armenian genocide, coined at the time as the ‘murder of a nation’, ‘a crime against humanity’, or ‘Armenian atrocities’ was extensive and almost universal from day one and beyond, despite Turkish and German censorship and denialism.
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Genocide in International Law


The 1948 Genocide Convention is a vital legal tool in the international campaign against impunity. Its provisions, including its enigmatic definition of the crime and its pledge both to punish and to prevent the 'crime of crimes', have now been ...
W. Schabas
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The Merauke Integrated Food and Energy Estate (MIFEE): An Ecologically Induced Genocide of the Malind Anim

Journal of Genocide Research, 2020
The term “ecologically induced genocide” represents a “green” shift in the field of genocide studies that looks to demonstrate how ecological destruction can result in the genocide of a group who exhibit a cultural connection to the land they inhabit ...
J. McDonnell
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Genocide in the Great Lakes: Which Genocide? Whose Genocide?

African Studies Review, 1998
There can be no reconciliation between Hutu and Tutsi without justice, and no justice without truth. This proposition holds true for all three states of former Belgian Africa. In Rwanda and Burundi, in particular, getting at the truth will remain problematic as long as the perpetrators of genocide readily cast themselves in the role of victims, and the
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Ethnic Genocide

Issue, 1975
There are few parallels to the human holocaust that took place in Burundi in 1972 in the wake of a tortuous competitive struggle between the country’s two major ethnic groups, the Hutu and the Tutsi. Scarcely noticed (let alone understood) by public opinion anywhere, the killings are conservatively estimated to have caused between 80,000 and 100,000 ...
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The Limits of a Genocide Lens: Violence Against Rwandans in the 1990s*

Journal of Genocide Research, 2019
This reflection examines how to characterize histories of violence. The genocide in Rwanda has become, after years of labour, documentation, legal proceedings, testimony, and scholarship, a canonical case of mass violence in the twentieth century.
S. Straus
semanticscholar   +1 more source

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