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2016
Abstract This chapter describes Abū Hāmid Muhammad ibn Muhammad al-Ghazālī, head of the Nizamiyyah College in Baghdad. In 1095 he resigned his teaching posts and set out on a pilgrimage, a quest for religious certainty, during which he vowed never again to serve the political authorities or teach in state-sponsored schools.
Roger Wagner, Andrew Briggs
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Abstract This chapter describes Abū Hāmid Muhammad ibn Muhammad al-Ghazālī, head of the Nizamiyyah College in Baghdad. In 1095 he resigned his teaching posts and set out on a pilgrimage, a quest for religious certainty, during which he vowed never again to serve the political authorities or teach in state-sponsored schools.
Roger Wagner, Andrew Briggs
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The Muslim World, 1926
Early in 1925 the American Press of Beirut published a pamphlet of forty pages containing selections from Al Ghazali's chapter on the subject of penitence in his Ihyu‐'ulum‐id‐Din. The pamphlet is beautifully printed (though not without misprints) and has on the margins of the pages some well‐chosen parallels from Christian Scripture.
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Early in 1925 the American Press of Beirut published a pamphlet of forty pages containing selections from Al Ghazali's chapter on the subject of penitence in his Ihyu‐'ulum‐id‐Din. The pamphlet is beautifully printed (though not without misprints) and has on the margins of the pages some well‐chosen parallels from Christian Scripture.
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Interactions
This section of the magazine features SIGCHI Chapters volunteers who are having an impact on the ground for HCI globally. --- Jeni Paay and Elizabeth F. Churchill, Editors
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This section of the magazine features SIGCHI Chapters volunteers who are having an impact on the ground for HCI globally. --- Jeni Paay and Elizabeth F. Churchill, Editors
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2021
Modernisme yang telah memisahkan manusia dari kesempurnaan diri telah membawa mereka kepada kehancuran. Kehidupan manusia dari dulu sampai sekarang kadang-kadang mengarah kepada hal yang baik atau sesuai dengan apa yang diinginkan, tetapi kadang juga ada yang tidak baik atau tidak sesuai dengan apa yang kita harapkan.
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Modernisme yang telah memisahkan manusia dari kesempurnaan diri telah membawa mereka kepada kehancuran. Kehidupan manusia dari dulu sampai sekarang kadang-kadang mengarah kepada hal yang baik atau sesuai dengan apa yang diinginkan, tetapi kadang juga ada yang tidak baik atau tidak sesuai dengan apa yang kita harapkan.
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2017
: İbn Teymiyye (ö.728/1328)’nin Gazzâlî (ö. 505/1111) ile ilgili düşüncesikapsamlı bir araştırmayı içerir. Bunun boyutları, Hanbeliler ile Eş‘arîler vetasavvuf ehli ile ona muhalif olanlar arasındaki akaid ihtilafına kadar uzanır.Gazzâlî, Kelam, Felsefe, Fıkıh, Fıkıh Usûlü, Ahlak ve Tasavvuf’ta yüksek birmevkiye sahiptir.
HÛYÎ, Abbâs Zeryâb, Döner, Naim
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: İbn Teymiyye (ö.728/1328)’nin Gazzâlî (ö. 505/1111) ile ilgili düşüncesikapsamlı bir araştırmayı içerir. Bunun boyutları, Hanbeliler ile Eş‘arîler vetasavvuf ehli ile ona muhalif olanlar arasındaki akaid ihtilafına kadar uzanır.Gazzâlî, Kelam, Felsefe, Fıkıh, Fıkıh Usûlü, Ahlak ve Tasavvuf’ta yüksek birmevkiye sahiptir.
HÛYÎ, Abbâs Zeryâb, Döner, Naim
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2015
These work is dealt with and evaluated Ghazali’s views on human freedom. These subject is dealt in contex relationship between God and human being. In this context, divine dimension of the issue is discussed on divine will and divine power.
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These work is dealt with and evaluated Ghazali’s views on human freedom. These subject is dealt in contex relationship between God and human being. In this context, divine dimension of the issue is discussed on divine will and divine power.
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PILAR, 2012
Karya-karya Al Ghazali tak terhitung jumlahnya di tengah kesibukannya, Al Ghazali Masih sempat mengarang sejumlah kitab seperti Al Basith, Al Wasith, Al Wajiz, Khulasah ilmu fiqih, al munqil fi Ilmi al jadal, dan lain-lain banyak yang sudah diterjemahkan ke dalam bahasa-bahasa dunia.
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Karya-karya Al Ghazali tak terhitung jumlahnya di tengah kesibukannya, Al Ghazali Masih sempat mengarang sejumlah kitab seperti Al Basith, Al Wasith, Al Wajiz, Khulasah ilmu fiqih, al munqil fi Ilmi al jadal, dan lain-lain banyak yang sudah diterjemahkan ke dalam bahasa-bahasa dunia.
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Ghazali and Transpersonal approach
2011Gazali insan hayatındaki en önemli dönüşüm olan kendini keşfetme sürecini yaşamıştır. Transpersonel yaklaşım Gazali’nin bu tecrübesini “ holotropik şuur hali” olarak açıklar.Gazal’ nin yaşadığı fiziksel ve psikolojik sorunlar ben ötesi yaklaşımda ruhsal olgunlaşmayı sağlayan psikospiritüel krizler olarak isimlendirilmektedir. Bu deneyimleri Gazali’ nin
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