Results 61 to 70 of about 128 (109)
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The Indian Economic & Social History Review, 2021
Almost all of our information on the Ghaznavids comes from two contemporary chronicles (one in Persian and one in Arabic) and a divan (poetic anthology) from the early eleventh century. The Arabic text is the Tarikh-i Yamini written by Abu Nasr al-ʻUtbi, and the Persian chronicle is the Zayn al-Akhbar by Gardizi.
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Almost all of our information on the Ghaznavids comes from two contemporary chronicles (one in Persian and one in Arabic) and a divan (poetic anthology) from the early eleventh century. The Arabic text is the Tarikh-i Yamini written by Abu Nasr al-ʻUtbi, and the Persian chronicle is the Zayn al-Akhbar by Gardizi.
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The Ghaznavids. Their Empire in Afghanistan and Eastern Iran
Oriens, 1968C E Bosworth
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The Ghaznavids of Eastern Iran, a Postcolonial Muslim Empire
Universal- Und Kulturhistorische Studien, 2020The Ghaznavids were the last rulers in a series of postcolonial dynasties drawing on structures already beneficial to their Ṭāhirid (821–873 CE) and Sāmānid (819–1005 CE) predecessors. However, they failed to successfully create a network of personal bonds with the already existing military and landholding elites.
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TheShahnama: Between the Samanids and the Ghaznavids
Iranian Studies, 2010The paper reconsiders the apocryphal stories regarding theShahnama's initial reception to propose that it was only after long narrative poems gained currency that theShahnamawas recognized as a masterpiece. The paper analyzes the structure and themes of several histories written before and during the Samanid period and compares them with theShahnamaand
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Festivals and Festival Celebrations in the Ghaznavids and the Great Seljuks
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‘Utbi and the Ghaznavids at the Foot of the Mountain
Iranian Studies, 2005The beginnings of the genre of dynastic history in Islamic historiography can actually be traced to a single text1—a rhetorical tour de force in Arabic called Kitab al-Yamini, written by Abu Nasr a...
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1975
The establishment of the Ghaznavid sultanate in the eastern Iranian world represents the first major breakthrough of Turkish power there against the indigenous dynasties. The Sāmānid in Transoxiana and Khurāsā meant that there was a strong barrier in the northeast against mass incursions from the steppes into the civilized zone.
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The establishment of the Ghaznavid sultanate in the eastern Iranian world represents the first major breakthrough of Turkish power there against the indigenous dynasties. The Sāmānid in Transoxiana and Khurāsā meant that there was a strong barrier in the northeast against mass incursions from the steppes into the civilized zone.
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