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Gnosticism

Harvard Theological Review, 1964
Shortly before his death Professor Nock asked me to arrange publication of the following lecture on Gnosticism (which had been read at the Harvard Divinity School and elsewhere). Of several unfinished lectures and papers he wished it alone to be printed.
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Gnostically Queer: Gender Trouble in Gnosticism

Biblical Theology Bulletin: Journal of Bible and Culture, 2010
This article analyzes the peculiar and challenging “queer” views on gender and sexuality evinced in ancient Christian Gnosticism. It proceeds with a close and careful reading of the texts while employing modern queer theory for their elucidation, notably Judith Butler’s performative understanding of gender.
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Gnosticism

2005
Esposizione complessiva sulle origini, sviluppo e forme storiche dello gnosticismo antico; fonti e bibliografia.
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Gnostic Libertinism? Gnostic Views on Ethics

2016
Church heresiologists and many modern scholars believe that the members of the Gnostic movements do not give any importance to ethics in their systems. For them, Gnostics are either ascetic, or libertine. These statements are largely based on the heresiological works and they seem to ignore the Gnostic primary sources. The Coptic Gnostic texts from Nag
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From Gnostic Research to Gnostic Knowledge

2013
Even though the research for the knowledge-base of genuinely scientific medicine (Sect. 4.1) remains essentially non-existent, medicine should already be quasi-scientific – rational in its theoretical framework and driven by gnostic probability functions in expert systems, with those GPFs based on non-scientific expertise.
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Gnosticism

Abstract It no longer makes sense to call Philo a “Gnostic” or “pre-Gnostic,” yet we can fruitfully compare Philo’s thought with a movement later called “Gnostic,” namely the Sethians. A certain amount of overlap occurs due to a common Middle Platonic heritage (such as the creation of humanity’s lower soul by intermediate powers), yet ...
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Gnosticism

2000
Edward Moore, John D. Turner
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