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The Gnostics: the Undominated Race
Novum Testamentum, 1979Le motif de "sans-roi", abasileutos, chez les Gnostiques. Examen de ce concept dans le monde hellenique et greco-romain, de Xenophon a Josephe: d'un sens proprement politique (sans roi), le mot prend un sens metaphorique (non domine). Examen du motif "la race non-dominee" dans les textes gnostiques: Apocalypse d'Adam, Lettre d'Eugnostos, Sophia de ...
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2005
Esposizione complessiva sulle origini, sviluppo e forme storiche dello gnosticismo antico; fonti e bibliografia.
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Esposizione complessiva sulle origini, sviluppo e forme storiche dello gnosticismo antico; fonti e bibliografia.
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Deconstruction and the Gnostics
University of Toronto Quarterly, 1985Whatever its title might lead a new reader to expect, T.S. Eliot's well-known essay on 'Shakespeare and the Stoicism of Seneca' is not an argument for influence, but a pre-emptive strike. Eliot wrote, in his own words, 'to disinfect the Senecan Shakespeare before he appears.
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2013
The term “Gnosticism” can be utilized broadly, to characterize any religious movement based on an internal, individualized recognition (“Gnosis”) of one’s divine inner “spark” that links an individual with a higher divine force. In this sense, moments of “Gnosticism” have emerged at various historical periods.
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The term “Gnosticism” can be utilized broadly, to characterize any religious movement based on an internal, individualized recognition (“Gnosis”) of one’s divine inner “spark” that links an individual with a higher divine force. In this sense, moments of “Gnosticism” have emerged at various historical periods.
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2008
One event more than any other in the history of the Christian Church set the stage for the creation and preservation of the New Testament. That same event also spelled the beginning of the end of the early Church’s key antagonist: Gnosticism. The event was the circulation and reading of the thirty-ninth Festal Letter of Athanasius, Bishop of Alexandria
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One event more than any other in the history of the Christian Church set the stage for the creation and preservation of the New Testament. That same event also spelled the beginning of the end of the early Church’s key antagonist: Gnosticism. The event was the circulation and reading of the thirty-ninth Festal Letter of Athanasius, Bishop of Alexandria
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2018
Cornelius Agrippa, with little sympathy for either, claims that "Ophites, Gnosticks, and Valentinians" came from kabbalistic superstitions. Mid-thirteenth century, a Kabbalistic school emerges in Castile, which pays special attention to the genesis of the forces of evil, the so-called left emanation.
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Cornelius Agrippa, with little sympathy for either, claims that "Ophites, Gnosticks, and Valentinians" came from kabbalistic superstitions. Mid-thirteenth century, a Kabbalistic school emerges in Castile, which pays special attention to the genesis of the forces of evil, the so-called left emanation.
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2008
The quest for the origins of Gnosticism dates back to the first century CE when no systematic formalization of Gnostic theology existed.1 Trying to find its source is analogous to trying to find the source of the Nile. There is no single point of origin, but many; because there is no single Gnosticism. Compounding the search is the ongoing research and
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The quest for the origins of Gnosticism dates back to the first century CE when no systematic formalization of Gnostic theology existed.1 Trying to find its source is analogous to trying to find the source of the Nile. There is no single point of origin, but many; because there is no single Gnosticism. Compounding the search is the ongoing research and
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Journal of the American Oriental Society, 1982
Alan F. Segal, Elaine H. Pagels
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Alan F. Segal, Elaine H. Pagels
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