Results 21 to 30 of about 9,810,982 (294)

Behind the curtain, between blood and stone: the representation of god in Peter Shaffer’s Yonadab

open access: yesActa Scientiarum: Language and Culture, 2023
This article analyzes Yonadab, a play by the British playwright Peter Shaffer, first staged in London in 1985. Set in biblical times, the play depicts the machinations of Yonadab, King David's nephew, who wants to destroy the royal family and the ...
Gladir da Silva Cabral
doaj   +1 more source

Tangible Experiences of Grace: A Qualitative Investigation of Divine Grace in Roman Catholics

open access: yesPastoral Psychology, 2021
According to Catholic theology, God offers a gift of love, known as divine grace, to all of humanity. This gift of divine grace is the gift of redemption and forgiveness of sins from God that is offered to everyone who decides to acknowledge and accept ...
H. Harwood   +3 more
semanticscholar   +1 more source

The concept of revelation in terms of the evolution of consciousness

open access: yesHTS Teologiese Studies/Theological Studies, 2016
Following Paul’s injunction in 1 Corinthians 9:19–23 we have to ‘become scientists’ to a scientifically informed audience. While theology cannot agree with the naturalist denial of transcendence, it can adopt the experiential-realist approach typical for
Klaus Nürnberger
doaj   +1 more source

When deviance becomes sin

open access: yesKoers : Bulletin for Christian Scholarship, 1999
In this article a brief exposition is given o f what sin and deviance entail. This perspective is approached in terms of what is called the logovision premise.
Anton Senekal
doaj   +1 more source

God's Makwerekwere : Re-imagining the church in the context of migration and xenophobia

open access: yes, 2017
Mass migration and accompanying xenophobia are characteristics of the early 21st century and as such challenge the church to reimagine its identity. This article analyses migration and xenophobia particularly as they impact South Africa and then proposes
David N. Field
semanticscholar   +1 more source

Morphological features of the translation of the «God’s Law» (1912) into the Udmurt language

open access: yesФинно-угорский мир, 2019
Introduction. The relevance of the study lies in the fact that the Udmurt written monuments are studied only partially at the moment. Today more than 400 names of pre-revolutionary Udmurt monuments are known, but most of them are still not described.
Maria P. Bezenova
doaj   +1 more source

Wiara jako akt poznawczy. Analiza "Quaestiones" Ambrozjastra

open access: yesVox Patrum, 2014
Ambrosiaster uses two forms for the definition of the concept of faith. The first one – in the sense of a noun: fides; the second one – from the perspective of the knowing subject: credere.
Grzegorz Babiarz
doaj   +1 more source

Moral objectivism and a punishing God

open access: yesJournal of Experimental Social Psychology, 2019
Many moral philosophers have assumed that ordinary folk embrace moral objectivism. But, if so, why do folk embrace objectivism? One possibility is the pervasive connection between religion and morality in ordinary life. Some theorists contend that God is
H. Sarkissian, M. Phelan
semanticscholar   +1 more source

THE JUSTIFICATION OF SHIA IDEOLOGY IN THE QURANIC HERMENEUTICS: Reading the Interpretation of Nâser Makârem Shîrâzî

open access: yesUlul Albab, 2023
This article analyzes the Quranic Hermeneutics according to Nâser Makârem Shîrâzî concerning al-Mahdi theme in al-Amthal Tafseer. He interpreted al-Mahdi’s verses and diverted them to another meaning beyond the text.
Udi Yuliarto   +2 more
doaj   +1 more source

The Characteristics of Muttaqin in the Qur`an and its Implication on the Aim of Islamic Education

open access: yesProceedings of the Social and Humaniora Research Symposium (SoRes 2018), 2019
The research aims to describe the characteristics of those who taqwa according to the Qur`an and their implications for Islamic Education. The study method uses thematic digital Qur`an.
W. Yahya, M. Rahmat
semanticscholar   +1 more source

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