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Gods and the One God

The Classical World, 1989
This volume in the Library of Early Christianity series explores the early Christian movement, especially as it is described in the book of Acts, and uses information about other religions being practiced during the same time period to fill in the story of religious confliect.
Wade C. Stephens, Robert M. Grant
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God, God* and God'

2016
Version of Record: in A. Fisher and H. Ramsay (eds.) Faith and Reason: Friends or Foes in the New Millennium?
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Gods, Gods, Gods

2010
The religious world is but the reflex of the real world. – Karl Marx, Capital , 1906, 91 What Gods were for The young priest had been told exactly what to do, and he had been up all night, keeping watch on the sacred things, the first dates anyone had harvested from anywhere throughout the city.
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The God Within and the God Without

Substance Use & Misuse, 2013
Spirituality enables the direct experience of connection between the individual and God, and can exist with or without an intermediary such as a religious institution. Via meditation or spiritual practice one can find God within oneself. Seeing oneself as a little Christ or Buddha affirms that one is sacred, and worthy of self-love and self-respect ...
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God Is a Symbol for God

2015
Given the title of this chapter, the reader could be forgiven for assuming that my claim here is going to be that Paul Tillich lays out the a priori conditions of the possibility of any radical theology whatsoever. But, of course, that would hardly be in the spirit of the many anti-foundationalist endeavors that go under the heading “radical theology.”
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Is God Essentially God?

Religious Studies, 1994
If theism is true, then there exists a being to which we appropriately refer with the term ‘God’. This point is analytic. Any object to which we appropriately refer with the term ‘God’ bears certain properties – e.g. omniscience, omnipotence and moral perfection.
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The Kingdom of God and the Will of God

2010
IT is a commonplace that the prevailing modes of thought in our contemporary Western world are naturalistic. That is to say, the categories of the sciences are today regarded as ultimate, rather than those of religion. In consequence it is widely assumed that God can exist only as an idea in the human mind.
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God at the Bedside

New England Journal of Medicine, 2004
Not long ago, in the oncology clinic where I work, my patient Anna Angelo asked me to pray to God. At the time, prayer was far from the forefront of my mind. Anna (her name has been changed to maintain confidentiality) is a 71-year-old woman from Boston's North End with long-standing cardiac and hepatobiliary disease.
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