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Athenagoras on the Divine Nature: The Father, the Son, and the Rational

Perichoresis: The Theological Journal of Emanuel University, 2019
This essay demonstrates that Athenagoras’ theology is primarily concerned, not with the creative activity of God, as L.W. Barnard has argued, but rather with the immateriality of the divine nature and the unity of the Father and the Son.
Bingham D. Jeffrey
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Miłość Boga w nauczaniu Jana Pawła II

Verbum Vitae, 2013
To talk about God’s love is to talk about God Himself, because “God is love” (1 John 4:8). God’s love for men is, in the teaching of John Paul II, the foundation of the papal proclamation. Its source is the inner love of the Holy Trinity.
Sławomir Kunka
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What Led Jesus to be Called the Son of God? An Historical Investigation of how an Appellation of Alexander the Great and of the Roman Emperors came to be used of Jesus. [PDF]

, 2012
of a Master of Letters Degree, Durham University The Reverend Canon William Ernest Lionel Broad M.A., Durham University By 100 CE the principal appellation of Jesus of Nazareth had become ’Son of God’; a title of such importance to his ...
BROAD, WILLIAM,E,L
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Zobaczyć Ojca w Synu w Ewangelii św. Jana

Verbum Vitae, 2009
The Fourth Gospel lays great emphasis on seeing, on seeing the work of the Father in the work of Jesus, on seeing the Father's glory, and even on seeing the Father himself in the Son.
Anna Kuśmirek
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Kultuurimperialisme as ’n hermeneutiese dilemma: Eerste-wêreldse en Derde-wêreldse perspektiewe op Jesus as die Seun van God

HTS Teologiese Studies/Theological Studies, 1994
The hermeneutical dilemma of cultural imperialism: First-World and the Third-World perspectives on Jesus as the Son of God In this essay the hermeneutical dilemma of cultural imperialism in the engagement of First-World theology with Third-World ...
Andries van Aarde
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Son-of-God traditions in the Synoptic Gospels: Ferdinand Hahn's diachronic perspective

HTS Teologiese Studies/Theological Studies, 2001
This study makes use of Ferdinand Hahn's insights (with Son of God as case study) to indicate how the naming of Jesus developed in stages. It is shown that the name Son of God was not used by Jesus.
Yolanda Dreyer
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Theological Concept of the Fourth Gospel in the Context of Jesus’ Glorification Prayer (Jn 17:1-5)

The Person and the Challenges, 2017
The analysis of Jn 17:1-5 in its textual, literary, exegetical and theological dimensions shows the importance of Jesus’ prayer to His Father.
Mirosław S. Wróbel
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Relacje Maryi do osób Trójcy Święttej w świetle VIII rozdziału Konstytucji Dogmatycznej o Kościele "Lumen Gentium"

Colloquia Theologica Ottoniana, 2018
The purposed of this paper is to show the relationships that connect Mary with the Persons of the Holy Trinity, i.e. with the Father, the Son and the Holy Spirit, based on the teaching of Chapter VIII of Lumen gentium, the post-conciliar teaching of the ...
Janusz Bujak
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Freedom to obey : the obedience of Christ as the reflection of the obedience of the Son in Karl Barth's 'Church dogmatics' [PDF]

, 2009
This thesis argues that Barth’s asymmetrical structuring of the Trinity in I/1, his doctrine of election in volume II, his concept of the humanity of Christ as the imago Dei in III/2 and his account of the obedience of the Son being reflected in his ...
Martin, Shirley Helen
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Is There "The Son of God" in Mark 1:1?

Verbum Christi
There has been debate over the phrase “υἱοῦ τοũ θεοῦ” (Son of God) in Mark 1:1, which some textual critics believe is not original and was added later (known as the shorter reading).
Calvin Wu
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