Results 71 to 80 of about 837,605 (334)

The Politics of Framing the Student Problem: Inquiries Into Australian Civics Education, 2006–2024

open access: yesAustralian Journal of Social Issues, EarlyView.
ABSTRACT Recurring debates about civics, the kinds of history that should, and should not, be taught in school, and ‘standards debates’ about the ‘basics’ typically follow on the heels of recurring moral panics about the ‘declining’ state of ‘our’ education system.
Patrick O'Keeffe   +2 more
wiley   +1 more source

Metabolic and biochemical profiling reveals phenotypic heterogeneity in Zucker diabetic fatty rats

open access: yesAnimal Models and Experimental Medicine, EarlyView.
Genetically uniform Zucker Diabetic Fatty (ZDF) rats spontaneously develop four distinct metabolic phenotypes despite identical housing and diet conditions. Each phenotype exhibits unique biomarker signatures encompassing glucose homeostasis, insulin secretion, polyol pathway activation, oxidative stress, inflammatory cytokines, and neurotrophic ...
Marek Lepáček   +3 more
wiley   +1 more source

Enkele grondbeskouings van Johanna Brandt se denke

open access: yesHTS Teologiese Studies/Theological Studies, 1993
Some basic concepts of Johanna Brandt’s thinking Johanna Brandt was the wife of a well-known Transvaal minister of the Nederduitsch Hervormde Kerk during the first half of the twentieth century.
D. J.D. Taljard, P. J. van der Merwe
doaj   +1 more source

Mística del Logos y contemplación del Padre en Orígenes. Aproximaciones desde el comentario a Juan [PDF]

open access: yes, 2018
The article explores critical elements to understand how Origen elaborates his mystical theology in his Commentary on John. The spiritual progress process implies that rational beings are guided, by God’s Logos, from the practical life to the theoretical
Soler, Fernando
core  

Wszechmoc w płaszczu niemocy. Sprawiedliwość Boża w perspektywie chrystologicznej według Josepha Ratzingera/Benedykta XVI

open access: yesVerbum Vitae, 2014
Christology is the key to understand God’s justice. Jesus – the Son who is one in substance with His Father – shows what God’s justice is and how different it is from men’s rules.
Jerzy Szymik
doaj   +1 more source

Why the Incarnation Is Incompatible With An Atemporal Concept of God [PDF]

open access: yes
In this essay, I argue that the Incarnation of the Son of God, understood in a traditionally orthodox way, is incompatible with an atemporalist concept of God. First, I explain what I mean by atemporalism, namely the idea that God exists outside time.
Cucu, Alin C.
core  

The Messianism ideas in Judaism after the Babylon deportation

open access: yesRuch Biblijny i Liturgiczny, 2004
Dramatic events of year 587/586 triggered off a new way of thinking of Israelites over their history. It helped to think about resurrection not only in a traditional way – a ruler from the House of David, the King–Messiah and the Shepherd–Messiah.
Sylwester Jędrzejewski
doaj   +1 more source

Response and Responsibility - Chapter 1 of The Feeling Intellect: Reading the Bible with C.S. Lewis

open access: yes, 2010
In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin\u27s name was Mary. And he came to her and said, Greetings, favored one! The
Newell, Roger
core  

Compensation Response to Hepatic Gluconeogenesis via β‐Hydroxybutyrylation of FBP1 and PCK1 in Dairy Cows

open access: yesAnimal Research and One Health, EarlyView.
(1) Kbhb modification of FBP1 and PCK1 is involved in regulation of the gluconeogenesis pathway. (2) Kbhb of FBP1 and PCK1 is catalyzed by p300 and removed by HDACs. (3) BHB induced an increase in the enzymatic activity of FBP1 and PCK1 through Kbhb modification at the K43 site of FBP1 and the K191 site of PCK1.
DingPing Feng   +6 more
wiley   +1 more source

När blev Jesus Guds son?

open access: yesSvensk Teologisk Kvartalskrift, 2013
Popular discussions over Jesus as the Son of God are mostly predetermined by the Creed or by a ”Christology from above”. Against this background the question on when Jesus began to be called ”Son of God” might be answered in a reductionist way, giving ...
Gösta Hallonsten
doaj  

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