Results 261 to 270 of about 8,572,674 (314)
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2023
Abstract This chapter looks into how “Cinderella” and The King of the Golden River embodied the concepts of goodness and happiness in line with the ideals of Aristotle and Thomas Aquinas. According to Bruno Bettelheim, virtue could be learned through narratives.
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Abstract This chapter looks into how “Cinderella” and The King of the Golden River embodied the concepts of goodness and happiness in line with the ideals of Aristotle and Thomas Aquinas. According to Bruno Bettelheim, virtue could be learned through narratives.
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2021
Abstract ‘Good and Good-For’ introduces three views concerning the distinction between final goodness and final goodness-for. These two value notions mark the divide between the impersonally (non-relationally) and personally (relationally) valuable—the value gap which this book is about. Two of the views—‘Mooreanism’ and ‘good-for monism’
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Abstract ‘Good and Good-For’ introduces three views concerning the distinction between final goodness and final goodness-for. These two value notions mark the divide between the impersonally (non-relationally) and personally (relationally) valuable—the value gap which this book is about. Two of the views—‘Mooreanism’ and ‘good-for monism’
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Good Morning! Good Day! Good Afternoon! Good Evening! Good Night!
2021Process of a workshop organized by Aalto ARTS, Experimental Scenography Workshop that explores the Peripheries in Parallax. This exposition is based on an artistic research that was done between 05.10.2020-10.04.2021.Including process ideas, photos and final exhibition, Matter.Work title:Good Morning!Good Day!Good Afternoon!Good Evening!Good Night ...
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Mind, 1987
Some philosophers claim not to understand the assertion that an outcome or achievement is good impersonally, or good 'from the point of view of the universe', or good period. Good, they say, is always goodfor someone, and the simple notion is unintelligible.
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Some philosophers claim not to understand the assertion that an outcome or achievement is good impersonally, or good 'from the point of view of the universe', or good period. Good, they say, is always goodfor someone, and the simple notion is unintelligible.
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What is the Good/ Good of the FORM of the GOOD?
Sophia, 2009‘Good’ is nothing specific but is transcendentally or generally applied over specific, and specified, ‘categories’. These ‘categories’ may be seen—at least for the purposes of this note—as under Platonic Forms. The rule that instances under a category or form need a Form to be under is valid. It may be tautological: but this is OK for rules.
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JAMA Surgery, 2013
The safety and durability of endoscopic vein graft harvest in coronary artery bypass graft (CABG) surgery has recently been called into question.To compare the long-term outcomes of endoscopic vs open vein-graft harvesting for Medicare patients undergoing CABG surgery in the United States.An observational study of 235 394 Medicare patients undergoing ...
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The safety and durability of endoscopic vein graft harvest in coronary artery bypass graft (CABG) surgery has recently been called into question.To compare the long-term outcomes of endoscopic vs open vein-graft harvesting for Medicare patients undergoing CABG surgery in the United States.An observational study of 235 394 Medicare patients undergoing ...
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Consuming Goods and the Good of Consuming
Critical Review, 1994The tendency to denigrate consumerism derives from the widespread acceptance of sociological theories that represent consumers as prompted by such reprehensible motives as greed, pride, or envy. These theories are largely unsubstantiated and fail to address the distinctive features of modern consumption, such as the apparent insatiability of wants and ...
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The Hastings Center Report, 1994
There is an implicit assumption in the minds of the uninitiated that there exists a considerable--if not an absolute--relationship between knowing good and doing good. That certainly was the assumption this naif carried with him when, twenty-five years ago, he first entered into the Byzantine world of moral philosophers.
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There is an implicit assumption in the minds of the uninitiated that there exists a considerable--if not an absolute--relationship between knowing good and doing good. That certainly was the assumption this naif carried with him when, twenty-five years ago, he first entered into the Byzantine world of moral philosophers.
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