The McKinleys of Punch: Politics and the Press in Melbourne, 1870s to 1920s
Australian Journal of Politics &History, EarlyView.This article re‐examines the Melbourne Punch (1855–1925; known simply as Punch from 1900) as a political weapon in the cut‐and‐thrust of Victorian, local, and national politics, in the hands of its longest‐serving, but least‐known proprietor, Alexander McKinley (1848–1927).
Richard Scully
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Using Intersectionality to Identify Gendered Barriers to Health-Seeking for Febrile Illness in Agro-Pastoralist Settings in Tanzania. [PDF]
Front Glob Womens Health, 2021 Barasa V, Virhia J.
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Sedition, September 15, 1971 [PDF]
, 1971 Volume 1, Issue 1https://scholarworks.sjsu.edu/sedition/1004/thumbnail ...
Graphic Offensive
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National identity after conquest
American Journal of Political Science, EarlyView.Abstract Conquering powers routinely adopt state‐directed nationalization projects that seek to make the boundaries of the nation coterminous with the (newly expanded) boundaries of the state. To this end, they implement policies that elevate the economic status of individuals who embrace the occupier's national identity and discriminate against those ...
Christopher Carter, Daniel W. Gingerich
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Why Do People Who Belong to the Same Clan Engage in the Same Entrepreneurial Activities?-A Case Study on the Influence of Clan Networks on the Content of Farmers' Entrepreneurship. [PDF]
Front Psychol, 2022 Jiang X, Ma X, Li Z, Guo Y, Xu A, Su X.
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Haunted by Houses: Built and Lived Absences in a Transnational Mexican Community
Anthropology of Consciousness, EarlyView.ABSTRACT Globally, millions of migrants have sent money home to build a house. In early phases of migration, remittance houses are aspirational objects that materialize the continuous belonging of migrants to a community. In later stages, experiences of loss, estrangement, deportation, and death increasingly challenge these attachments.
Julia Pauli
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Whitest City in America: A Smaller Black Community's Experience of Gentrification, Displacement, and Aging in Place. [PDF]
Gerontologist, 2021 Croff R, Hedmann M, Barnes LL.
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Affective Infrastructure: Capitalism's Specters in the Ecovillage Findhorn Community
Anthropology of Consciousness, EarlyView.ABSTRACT The Ecovillage Findhorn Community (EFC) in Northeast Scotland seeks to live in harmony with nature. How the community has done this over its 60‐plus years has changed from social communalism, where residents lived in cheap caravans, to now mostly privately‐owned expensive ‘eco’ houses with green technology.
Kelsey D. Grubbs
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Asia Pacific Viewpoint, EarlyView.ABSTRACT The need to integrate localised settings of coastal communities within its wider marine and landscapes calls to provide contextualised assessments. Drawing upon the ambition of the Philippines to identify opportunities for enhancing coastal livelihoods, the potential of seaweed farming accruing to high productivity in many of its regions is ...
Richard V. Dumilag, Edo Andriesse
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Business Strategy as Human Rights Risk: the Case of Private Equity. [PDF]
Hum Rights Rev, 2023 Birchall D, Bernaz N.
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