Results 161 to 170 of about 372,720 (215)
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Ignatius, ‘The Gospel’, And The Gospels
2005Abstract The conclusions drawn by Inge for the Oxford Committee a century ago with regard to the question of Ignatius’ use of the canonical gospels were very measured, though generally positive. While careful not to claim certainty, Inge wrote that the parallels supported the probability of Ignatius’ knowledge of Matthew, Luke, and John ...
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The Journal of Theological Studies, 1928
The first reference to The Gospel of Thomas is in the inventory of the Nag Hammadi Codices that Jean Doresse sent from Cairo to Henri-Charles Puech in Paris on 4 December 1948. In 1950 Puech published an extensive analysis of the Nag Hammadi Codices based on Doresse's inventory.
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The first reference to The Gospel of Thomas is in the inventory of the Nag Hammadi Codices that Jean Doresse sent from Cairo to Henri-Charles Puech in Paris on 4 December 1948. In 1950 Puech published an extensive analysis of the Nag Hammadi Codices based on Doresse's inventory.
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The Macregol Gospels or The Rushworth Gospels
2013This work is composed of two parts. The first or introductory part, contains a palaeographical discussion about Bodleian Library, MS Auctarium D.2.19, that is to say, the MacRegol Gospels or the Rushworth Gospels, edited by Kenichi Tamoto, and which forms the second and main part of this book.
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2006
Investigates the proliferating texts and traditions about Jesus in the early church and the decision in favour of the canonical four. By examining the competing options, the decision in favour of a fourfold gospel is seen as a decision for plurality within limits: the limits sustaining the coherence of the apostolic testimony to Jesus, and the ...
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Investigates the proliferating texts and traditions about Jesus in the early church and the decision in favour of the canonical four. By examining the competing options, the decision in favour of a fourfold gospel is seen as a decision for plurality within limits: the limits sustaining the coherence of the apostolic testimony to Jesus, and the ...
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John’s Gospel as “Apocalyptic” Gospel
2020This chapter summarizes the conclusions of the previous two chapters and notes that the Gospel of John contains core elements of the Semeia 14 “master-paradigm” of an apocalypse. Even though the Gospel contains similar elements of form, content, and function, it is not an apocalypse.
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Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts, 2005
Decades before the publishing phenomenon The Da Vinci Code turned millions of readers on to the excitement and glamour of early Christian history and biblical studies, a steady stream of novels—some obscure, some bestsellers were teaching the popular reading public about the thrills and chills of the academic study of Scriptures.
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Decades before the publishing phenomenon The Da Vinci Code turned millions of readers on to the excitement and glamour of early Christian history and biblical studies, a steady stream of novels—some obscure, some bestsellers were teaching the popular reading public about the thrills and chills of the academic study of Scriptures.
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2019
William Serrano-Franklin presents an interview with Assane Konte, the co-founder of a Washington, D.C. dance institution, Kankouran West African Dance Company (KWADC). Accompanied by a series of historical photographs, Serrano-Franklin documents Konte’s desire to reintroduce black Americans to West African culture through the medium of dance.
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William Serrano-Franklin presents an interview with Assane Konte, the co-founder of a Washington, D.C. dance institution, Kankouran West African Dance Company (KWADC). Accompanied by a series of historical photographs, Serrano-Franklin documents Konte’s desire to reintroduce black Americans to West African culture through the medium of dance.
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The Judas Of The Gospels And The Gospel Of Judas
2008The exact interpretation of the quality of Jesus' laughter in the Gospel of Judas remains open to discussion. The author have lingered on the question of Jesus' laughter in order to make the point that the author of the Gospel of Judas does not hesitate in certain regards to transform radically the conceptions of the canonical Christian writings.
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