Theodor Steinbüchel's Great Figures of Christian Humanism
Abstract Theodor Steinbüchel (1888–1949) offers a study of eight figures in Western history who may be regarded as gestalts of Christian Humanism. He argued that none of these eight figures will ever return in the same way, but since there was an eternal conception of Christianity to which their ethos gave human form, each of these gestalts can be ...
Tracey Rowland
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Immediate Remote Common Femoral Artery Rupture After Vascular Closure Device Deployment. [PDF]
Park J, Steinberg J.
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Gospel Music Heritage Month Celebration Program 2012
Columbus State Gospel Vocal Ensemble
core
Abstract Orthodox Christian theology in general prides itself on bearing the mantle of patristic thought. Orthodox theological anthropology is no different, often drawing on Greek patristic sources in presenting its vision of the human being. Yet Orthodox anthropology can also broadly be categorized as personalist in ways that are not necessarily so ...
Alexis Torrance
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Total Rocuronium Requirement During Intermittent Bolus Versus Continuous Infusion for Deep Neuromuscular Block in Elective Abdominal Cancer Surgery: A Randomized Equivalence Trial. [PDF]
Kim JD +6 more
europepmc +1 more source
Evaluation of the Correlation of Calprotectin and SES-CD Score at the Time of Diagnosis and Follow-up After Diagnosis in Pediatric Patients With Crohn's Disease in Korea. [PDF]
Kwon Y +16 more
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Christian Humanism in the Black Atlantic: The Case of Olaudah Equiano
Abstract This article explores Olaudah Equiano as a pivotal figure in the emergence of a Christian humanism forged within the Black Atlantic. Building on the analyses of Sylvia Wynter and Paul Gilroy, it examines how Equiano's The Interesting Narrative contests the racial figuration of the human that underwrote the development of racial capitalism and ...
Luke Bretherton
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Transforming the Secular World through the Joy of the Gospel: Insights from Pope Francis for Physicians. [PDF]
Kunnumpurath A.
europepmc +1 more source
Abstract In this essay the author examines what Dietrich Bonhoeffer meant when he wrote from prison to his friend Eberhard Bethge and said that he wanted to retrieve “aesthetic existence” in the life of the church as a sphere of freedom. This is related to what he also told Bethge, namely, that it is “only as we hold fast to Christ as cantus firmus ...
John W. de Gruchy
wiley +1 more source

