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The Gospel and the Gospellers

Blackfriars, 1928
GK. Chesterton has said rightly that Protestantism never emphasises a truth except by means of denying some other truth—which is, I suppose, the reason that it shows to-day a reaction against all its first positions. Faith alone has changed to works alone, no temporal punishment in the next world has changed into no eternal punishment, the Bible an ...
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The Gospel and the Gospels

Evangelical Quarterly, 2013
The origins of the word ‘gospel’ lie with Paul, who derived it from the Isaianic proclamation of a messenger of good news (Isa. 52:7; 61:1–2) and its influence on Jesus. Paul uses the term to refer to the good news of Jesus’s death and resurrection, a message which brings salvation.
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The Gospel and the Gospels

Interpretation: A Journal of Bible and Theology, 1979
The canonical gospels are attempts to compose an inclusive and balanced presentation of the presence of God in Jesus and of the discipleship that presence evokes.
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The gospel and the prosperity gospel

Theology, 2018
By examining how theologians and lay scholars should respond to the prosperity gospel, this article argues that theological criticism is less a matter of wholesale rejection of false views and more a matter of expanding partial views. Drawing on Pascal and Kierkegaard, I describe what dialectic means for Christian witness.
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When is a Gospel not a Gospel?

Bulletin of the John Rylands Library, 1963
We talk familiarly about the four Gospels, the apocryphal Gospels, and so forth, using the word “Gospels” quite freely in the plural. But this usage would not have been understood in the Church of apostolic days—of course not, you say, because the four Gospels did not come into being until the end of the apostolic age.
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Ignatius, ‘The Gospel’, And The Gospels

2005
Abstract The conclusions drawn by Inge for the Oxford Committee a century ago with regard to the question of Ignatius’ use of the canonical gospels were very measured, though generally positive. While careful not to claim certainty, Inge wrote that the parallels supported the probability of Ignatius’ knowledge of Matthew, Luke, and John ...
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THE GOSPEL OF THOMAS

The Journal of Theological Studies, 1928
The first reference to The Gospel of Thomas is in the inventory of the Nag Hammadi Codices that Jean Doresse sent from Cairo to Henri-Charles Puech in Paris on 4 December 1948. In 1950 Puech published an extensive analysis of the Nag Hammadi Codices based on Doresse's inventory.
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The Synoptic Gospels

The Expository Times, 2008
This study provides a general overview of current research on the three Synoptic Gospels — Matthew, Mark and Luke. It begins by tracing important trends in the general area of Synoptic studies before focusing on the individual Gospels themselves. The survey of these texts identifies the significant themes and issues that have dominated the study of the
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Gospel Parallels/Parallel Gospels

Biblical Theology Bulletin: Journal of Bible and Culture, 2014
Zeba Crook's Parallel Gospels, mainly for use by undergraduates and students who lack Greek, takes the genre of the Gospel synopsis in innovative and helpful directions. Crook's addition of texts of the “Sayings Gospel Q” and the Gospel of Thomas enhance the utility of his synopsis; Crook's innovative and controversial English translation is designed ...
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