Results 211 to 220 of about 9,776 (264)
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Interpretation: A Journal of Bible and Theology, 1979
The canonical gospels are attempts to compose an inclusive and balanced presentation of the presence of God in Jesus and of the discipleship that presence evokes.
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The canonical gospels are attempts to compose an inclusive and balanced presentation of the presence of God in Jesus and of the discipleship that presence evokes.
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When is a Gospel not a Gospel?
Bulletin of the John Rylands Library, 1963We talk familiarly about the four Gospels, the apocryphal Gospels, and so forth, using the word “Gospels” quite freely in the plural. But this usage would not have been understood in the Church of apostolic days—of course not, you say, because the four Gospels did not come into being until the end of the apostolic age.
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Ignatius, ‘The Gospel’, And The Gospels
2005Abstract The conclusions drawn by Inge for the Oxford Committee a century ago with regard to the question of Ignatius’ use of the canonical gospels were very measured, though generally positive. While careful not to claim certainty, Inge wrote that the parallels supported the probability of Ignatius’ knowledge of Matthew, Luke, and John ...
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The Macregol Gospels or The Rushworth Gospels
2013This work is composed of two parts. The first or introductory part, contains a palaeographical discussion about Bodleian Library, MS Auctarium D.2.19, that is to say, the MacRegol Gospels or the Rushworth Gospels, edited by Kenichi Tamoto, and which forms the second and main part of this book.
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2019
William Serrano-Franklin presents an interview with Assane Konte, the co-founder of a Washington, D.C. dance institution, Kankouran West African Dance Company (KWADC). Accompanied by a series of historical photographs, Serrano-Franklin documents Konte’s desire to reintroduce black Americans to West African culture through the medium of dance.
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William Serrano-Franklin presents an interview with Assane Konte, the co-founder of a Washington, D.C. dance institution, Kankouran West African Dance Company (KWADC). Accompanied by a series of historical photographs, Serrano-Franklin documents Konte’s desire to reintroduce black Americans to West African culture through the medium of dance.
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Scottish Journal of Theology, 1962
It is traditional in large sectors of the christian church to separate the word of god into law and gospel. The law is that part of the word which tells man what god wishes him to do. The gospel is that part of the word which tells man what god has done for him.
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It is traditional in large sectors of the christian church to separate the word of god into law and gospel. The law is that part of the word which tells man what god wishes him to do. The gospel is that part of the word which tells man what god has done for him.
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2006
Investigates the proliferating texts and traditions about Jesus in the early church and the decision in favour of the canonical four. By examining the competing options, the decision in favour of a fourfold gospel is seen as a decision for plurality within limits: the limits sustaining the coherence of the apostolic testimony to Jesus, and the ...
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Investigates the proliferating texts and traditions about Jesus in the early church and the decision in favour of the canonical four. By examining the competing options, the decision in favour of a fourfold gospel is seen as a decision for plurality within limits: the limits sustaining the coherence of the apostolic testimony to Jesus, and the ...
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Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts, 2005
Decades before the publishing phenomenon The Da Vinci Code turned millions of readers on to the excitement and glamour of early Christian history and biblical studies, a steady stream of novels—some obscure, some bestsellers were teaching the popular reading public about the thrills and chills of the academic study of Scriptures.
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Decades before the publishing phenomenon The Da Vinci Code turned millions of readers on to the excitement and glamour of early Christian history and biblical studies, a steady stream of novels—some obscure, some bestsellers were teaching the popular reading public about the thrills and chills of the academic study of Scriptures.
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The Journal of Theological Studies, 1928
The first reference to The Gospel of Thomas is in the inventory of the Nag Hammadi Codices that Jean Doresse sent from Cairo to Henri-Charles Puech in Paris on 4 December 1948. In 1950 Puech published an extensive analysis of the Nag Hammadi Codices based on Doresse's inventory.
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The first reference to The Gospel of Thomas is in the inventory of the Nag Hammadi Codices that Jean Doresse sent from Cairo to Henri-Charles Puech in Paris on 4 December 1948. In 1950 Puech published an extensive analysis of the Nag Hammadi Codices based on Doresse's inventory.
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