Results 171 to 180 of about 84,525 (228)
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1997
This highly original commentary, part of the New International Commentary, is unique for the way it combines concerns with first-century culture in the Roman world with understanding the text of Luke as a wholistic, historical narrative.
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This highly original commentary, part of the New International Commentary, is unique for the way it combines concerns with first-century culture in the Roman world with understanding the text of Luke as a wholistic, historical narrative.
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The Place of Israel in Luke's Gospel
Novum Testamentum, 1966IGNAZ MAYBAUM in his book The Face of God after Auschwitz (Polak en Van Gennep, Amsterdam I965) has shown that we cannot study theology anymore without trying to realise what happened in what he called the third "churban", the monstruosity of killing six millions of Jews and so many other people.
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Interpreting the Gospel of Luke
Interpretation: A Journal of Bible and Theology, 1976Study and exposition of Luke's Gospel can raise our consciousness to see that God's saving activity has been disclosed in certain foundational events which are the basis and clue to his mission in history and to his ultimate salvation at history's end.
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The Church in the Gospel of Luke
Scottish Journal of Theology, 1981The Christian community or as it is more commonly termed ‘the Church’ is usually thought of as coming into existence after the death and resurrection of Jesus. The purpose of this essay is to argue that, at least for Luke, the Church comes into existence during the ministry of Jesus.
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Theology, 2019
An interesting series of shared motifs and theological nuances are revealed when materials and themes from the Qur’an that relate to Jesus and John the Baptist are compared with their counterparts in Luke’s Gospel. Some previously acknowledged similarities between passages in the Qur’an and the non-canonical gospels are revisited, with attention given
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An interesting series of shared motifs and theological nuances are revealed when materials and themes from the Qur’an that relate to Jesus and John the Baptist are compared with their counterparts in Luke’s Gospel. Some previously acknowledged similarities between passages in the Qur’an and the non-canonical gospels are revisited, with attention given
openaire +1 more source

