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Królestwo Boże wewnątrz nas czy pośród nas?
In my work I focus on the Kingdom of God in Luke 17,21. Is it inside the man or among the people. One word ἐντὸς, two translations, and many interpretations. How ἐντὸς uses the Greek translation of the Old Testament called the Septuagint?
Bartosz Lisiecki
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Cellars, wages and gardens: Luke’s accommodation for middle-class Christians
The Gospel of Luke has been described as having ‘more material from the tradition on the question of justice for the poor and downtrodden than any other evangelist,’ Yet Luke also addresses the situation of the rich and powerful, and not always in a ...
W. R. Domeris
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Vrede en oordeel in het evangelie volgens Lucas
Peace and judgement in the gospel according to Luke. Quite rightly Luke is called an evangelist of peace and non-violence. It is recognised in several studies that peace, nonviolence and love for the enemy are integral parts of the message of the Lucan ...
Huub Welzen
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Regeneration and resurrection in Matthew – Peasants in campo hearing time signals from scribes
The article aimed to describe the distinctive element in the use of the motif of the resurrection in the Gospel of Matthew in comparison with Mark, Luke and the Sayings Gospel Q.
Andries G. van Aarde
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The synoptic problem: on Matthew's and Luke's use of Mark [PDF]
In New Testament studies, the synoptic problem is concerned with the relationships between the gospels of Matthew, Mark and Luke. Assuming Markan priority, we investigate the relationship between the words in Mark that are retained unchanged by Matthew ...
Abakuks, Andris
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The use of οἰκονομία in a missional reading of the Gospel of Luke-Acts
The term οἰκονομία is important term the Gospel of Luke. The word οἰκονομία, in particular its meaning in Luke, is a perpetration and prerequisite for a missional reading of Luke-Acts.
Timohty van Aarde
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Hating Wealth and Wives? An Examination of Discipleship Ethics in the Third Gospel
The Gospel of Luke often couples instructions on the proper use of wealth with teachings on family relations, sometimes addressing these topics in a tone that smacks of antipathy.
Christopher M. Hays
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The Power of Example: Following Jesus on the Path of Spirituality in Luke-Acts
Luke sets up Jesus as an example of spirituality in Luke-Acts. In Luke, Jesus does not simply tell his disciples to adopt spiritual practices; he models them, inviting readers to imitate him as well. The first century world was familiar with the power of
Catherine Wright
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Do the writing methodologies of Greco-Roman historians have an impact on Luke’s writing order?
Luke in the preface of his Gospel says that he is going to write ‘in an orderly account’ (Lk 1:3). However, scholars have no consensus about the kind of order Luke is seeking. Many believe that Luke writes as a historian.
Benjamin W.W. Fung +2 more
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Relying on the historical-critical method, I propose an analysis of the nature of the Gospel of Luke and its possible dependency on Greek rhetorical conventions.
Pedro Rosário
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