Results 61 to 70 of about 613 (180)

Genre en plot georiënteerde narratief-kritiese eksegese van Evangeliemateriaal: Inleiding tot narratiewe kritiek

open access: yesHTS Teologiese Studies/Theological Studies, 2006
Genre and plot oriented exegesis of Gospel material: Introducing narrative criticism This contribution to methodology and hermeneutics, consisting of two articles, aim to argue for combining historical criticism and narrative criticism. The first article
Andries G. Van Aarde
doaj   +1 more source

The Annunciation to the Blessed Virgin Mary in Aramaic as Constellation of Meaning

open access: yesCuestiones Teológicas, 2019
The article includes a comment on the passage of the Gospel of Luke 1, 26-38 (The Annunciation to the Blessed Virgin Mary), analyzing it verbatim based on the Syriac text of Peshitta with the transcription of the Khabouris Codex by Stephen P.
Vicente Haya
doaj   +1 more source

Temple versus Household in Luke-Acts: A contrast in social institutions

open access: yesHTS Teologiese Studies/Theological Studies, 1991
This social-scientific study of Luke-Acts advances the thesis that in the Lucan economy of salvation, the Temple and the Household represent opposed types of social institutions and economic relations, only one of which, the Household, is capable of ...
J. H. Elliott
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Szabat w Łukaszowym opisie pierwszych cudów Jezusa w Kafarnaum (Łk 4, 31-44)

open access: yesWrocławski Przegląd Teologiczny, 2013
The fourth chapter of Luke’s Gospel ends with a description of the first miracles Jesus makes on a Sabbath day. In the synagogue in Capernaum, Jesus drives out a demon from a possessed man, then he heals Simon’s mother-in-law and performs many other ...
Piotr Przyborek
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Household and meals versus the Temple purity system: Patterns of replication in Luke-Acts

open access: yesHTS Teologiese Studies/Theological Studies, 1991
In Luke-Acts the social codes and concepts associated with food and meals replicate and support the contrasting social codes, interests, and ideologies associated with the Jerusalem Temple, on the one hand, and the Christian household, on the other.
J. H. Elliott
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Who Do You Say That I Am? (Matt 16:15; Mark 8:29; Luke 9:20): Christology in the Synoptic Gospels

open access: yesReligions
This article investigates Jesus’s identity in the Synoptic Gospels by examining the Gospels’ literary features. I take a narrative approach to determine how the evangelists, in unique and shared ways, reveal to their audiences who Jesus is.
Brian Meldrum
doaj   +1 more source

Touching the Divine: Intra-action in the Gospel of Luke

open access: yesGenealogy+Critique
In this article, two passages in which Jesus encounters women who touch him are juxtaposed with Karen Barad's theory of touch (Luke 7:36–50 and 8:43–49). It is shown that an interpretation in the light of critical posthumanism allows a new perspective on
Clarissa Breu
doaj   +2 more sources

A feltámadás (újra)értelmezése az ApCsel 1–2-ben

open access: yesStudia Theologica Transsylvaniensia
Like the other Gospels, Luke describes the resurrection only very briefly. In Acts, however, the Lucan resurrection narrative is subjected to further reflection on what this event means and what follows from it for the emerging church.
Márta Trombitás
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Socio-rhetorical re-examination of Luke 9:51–56: Mission, migration, and nationalism

open access: yesHTS Teologiese Studies/Theological Studies
The conjoined themes of mission, migration, and nationalism are central issues in the Gospel of Luke. These essential motifs were amalgamated in a rhetorical composition to persuade implied readers to be mission-focused but accommodate the views of ...
Daniel N.A. Aryeh
doaj   +1 more source

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