'At the Right Hand of God was Their Soul': <i>An t-Óglách</i>, the National Army, and Hegemonic Masculinity During the Irish Civil War, 1922-1923. [PDF]
Traxler S.
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Utopia Remembers: The Soviet Past in the Imagined Communist Future
Abstract After a twenty‐five‐year hiatus, the reappearance of utopian literature in 1957 prompted Soviet literary watchdogs to corral the subgenre into an ideologically‐acceptable mold. A key requirement was for future generations to be depicted as reverently commemorating the past.
Antony Kalashnikov
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Research progress of tourniquets and their application in the Russia-Ukraine Conflict. [PDF]
Nie S, Zhi K, Qu L.
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ABSTRACT The vibrant British Alevi community has settled in London and other parts of the UK since the late 1980s, constituting the largest population of Kurdish Alevis outside of Turkey. Their religion is Alevism, but they are often mistakenly identified as Turkish and Muslim, contributing to their invisibility in this country.
Umit Cetin, Celia Jenkins
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'This restriction of expression': migration, social catastrophes, and psychiatry in Cold War Taiwan. [PDF]
Wang WJ, Yin YJ.
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Toward a “strong” normativity of fear in Hans Jonas and Aristotle
Abstract What does it mean to say that one “ought” to undergo an emotion? In The Imperative of Responsibility, Hans Jonas provocatively asserts that twentieth‐century citizens “ought” to fear for the well‐being of future generations. I argue that Jonas's demand is not straightforwardly reducible to claims about the fittingness, expedience, or aretaic ...
Magnus Ferguson
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Abstract Electoral systems in deeply divided societies are pivotal for peace and stability among ethno‐national groups. Consociationalism and centripetalism are the most widespread approaches from which derive the major incentives for electoral systems in deeply divided, dyadic societies.
Ivan Pepić
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Remembered and Forgotten: The Nineteenth-Century Flemish and Dutch Famine in Cultural Memory. [PDF]
Jensen L.
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National Relics: Secular Sacrality, Museums, and Heritage‐Making in Nineteenth‐Century Chile
ABSTRACT This article examines how objects and bodily remains are transformed and ritualized into national relics through collecting and exhibiting practices in museums. Focusing on nineteenth‐century Chile, it draws on archival sources, material culture theory, and the anthropology of religion to argue that objects associated with Chile's nation‐state
Hugo Rueda Ramírez
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'[M]ercy is justice…and should not be denied': Lord Dawson, the British medico-legal community, and the Infanticide Act, 1938. [PDF]
Couzens KA.
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