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Empowering Advocacy: A Theatre Pedagogy Training With Occupational Therapists. [PDF]
Occup Ther IntBarmpagiannis P, Chazapi O.
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Abstract Through the analysis of Greek vases (sixth to fourth centuries bce), it is possible to recognize monsters and various hybrid creatures, even if they are not always easily identifiable. This shows that, at multiple levels, such beings permeated the life of the ancients and played a relevant role in their culture.
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The Art of Alleviating Pain in Greek Mythology
Neurosurgery, 2005We reviewed many of the essential Greek myths to identify the methods used at that time to relieve the pain of both illness and surgery, and we discovered many pioneering methods. Both gods and demigods implemented these methods to ease pain, to conduct surgery, and, on occasion, to kill mythological beings.
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Blackfriars, 1942
‘What follows is ho more than some annotations on the very suggestive phrases towards a theory of art, thrown out almost casually by Aristotle in the course of his Poetics. All of these phrases must be taken together, as each may be seen to imply the other at almost every point: and taken together they help to clarify Aristotle’s position with regard ...
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‘What follows is ho more than some annotations on the very suggestive phrases towards a theory of art, thrown out almost casually by Aristotle in the course of his Poetics. All of these phrases must be taken together, as each may be seen to imply the other at almost every point: and taken together they help to clarify Aristotle’s position with regard ...
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The American Journal of Philology, 1958
I wonder sometimes ", writes Professor Kathleen Lever in the fi al sentence of her recent book1, " if we are right in hoping that we can revive Aristophanes; perhaps we should hope Aristophanes can revive us." Certainly the times seem unpro pitious, both in the world at large and more especially in what Timon the Sceptic called the scholar's cloistered
Philip Whaley Harsh, Katherine Lever
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I wonder sometimes ", writes Professor Kathleen Lever in the fi al sentence of her recent book1, " if we are right in hoping that we can revive Aristophanes; perhaps we should hope Aristophanes can revive us." Certainly the times seem unpro pitious, both in the world at large and more especially in what Timon the Sceptic called the scholar's cloistered
Philip Whaley Harsh, Katherine Lever
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2009
Greek art is all about images: images of gods, images of heroes, and images of humans. The self-awareness of the Greeks is reflected in the ways they decided to visualize themselves and the world, both real and imaginary, surrounding them. For a long period of time, the study of Greek art followed the interpretive path of Johann Joachim Winckelmann ...
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Greek art is all about images: images of gods, images of heroes, and images of humans. The self-awareness of the Greeks is reflected in the ways they decided to visualize themselves and the world, both real and imaginary, surrounding them. For a long period of time, the study of Greek art followed the interpretive path of Johann Joachim Winckelmann ...
openaire +1 more source