Results 121 to 130 of about 29,586 (152)
Some of the next articles are maybe not open access.
The categorical interpretation of Guo Xiang’s “independent genesis”
Frontiers of Philosophy in China, 2008Seemingly, “independent genesis” refers to the independent existence and changes of each thing, but it is clear that there cannot be any truly “independent” things at all. Each thing in the world has to stay in connection or relationship with other things outside itself if it wants to represent its own “independence” and “genesis” in terms of form; and
openaire +1 more source
Philosophy East and West
Abstract: This article places the thought of the Neo-Daoist philosopher, Guo Xiang 郭象 (ca. 252–312 c.e.), within contemporary value theory. It does so in order to claim that Guo, in his commentary upon the Daoist classic, the Zhuangzi 莊子, offers a novel form of value monism, the view that there is only one basic, ultimate, or fundamental value.
openaire +1 more source
Abstract: This article places the thought of the Neo-Daoist philosopher, Guo Xiang 郭象 (ca. 252–312 c.e.), within contemporary value theory. It does so in order to claim that Guo, in his commentary upon the Daoist classic, the Zhuangzi 莊子, offers a novel form of value monism, the view that there is only one basic, ultimate, or fundamental value.
openaire +1 more source
The Meaning of “Xingfen 性分” in Guo Xiang’s Thought
Philosophy East and WestThis paper examines the controversies surrounding Guo Xiang’s concept of “xingfen 性分” in his Commentary on the Zhuangzi . Critics argue that Guo Xiang views “xing” as innate nature, which leads to criticism of his political philosophy, claiming that he advocates rigid social positions without room for mobility.
openaire +1 more source
Guo Xiang's Conception of Xing and the Reconciliation of Individuality With Social Hierarchy
Philosophy East and WestAbstract: This paper examines the idea of xing 性 in Guo Xiang's Commentary on the Zhuangzi in order to show the distinctiveness of Guo's thought. I argue that, for Guo, xing is individualized and subject to no external standard, not even to the "normal" condition proposed by the primitivists in the Zhuangzi .
openaire +1 more source
2020
Traditionally attributed to Guo Xiang, the Commentary on the Zhuangzi captures the ethos of depravity and opportunism during the Wei-Jin period. Indeed, it is at once a testimony and embodiment. As a work of philosophy, the commentary made important contributions to the history of Chinese thought and even offered a new cosmology of autogenesis free of ...
openaire +1 more source
Traditionally attributed to Guo Xiang, the Commentary on the Zhuangzi captures the ethos of depravity and opportunism during the Wei-Jin period. Indeed, it is at once a testimony and embodiment. As a work of philosophy, the commentary made important contributions to the history of Chinese thought and even offered a new cosmology of autogenesis free of ...
openaire +1 more source
Wang Chong’s View of Ziran and its Influence on Wang Bi and Guo Xiang
2020Wang Chong’s influence on the Xuanxue movement is well known. His Lunheng was prized and used by Cai Yong, Wang Lang, and a number of others as aid in their argumentative pursuits, which largely followed the methods devised by Wang. Wang has sometimes even been referred to as the first of the Xuanxue scholars. In this chapter, I argue that Wang Chong’s
openaire +1 more source
A Study on Guo Xiang’s View of Nourishing Life
Journal of The Studies of Taoism and Culture, 2022openaire +1 more source
A Study on Guo Songdao’s Interpretation of Zhuangzi -Focusing on his Criticism of Guo Xiang-
Journal of The Studies of Taoism and Culture, 2022openaire +1 more source