The effect of midwifery-led continuum of care to improve maternal and newborn outcomes in the Sidama region, Ethiopia: A non-randomized control trial study. [PDF]
Fikre R +3 more
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Dietary diversity and other predictors of low birth weight in Gurage Zone, Ethiopia: Prospective study. [PDF]
Geta TG +3 more
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Prevalence and genotypic frequency of color vision defects among primary schoolchildren in Adama Town, Eastern Ethiopia. [PDF]
Gudeta TB, Asrat T.
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Prevalence of ABO and Rhesus (D) Blood Group and Allelic Frequency at Blood Bank of Nigist Eleni Mohammed Hospital, Ethiopia. [PDF]
Lendabo F, Srinivasan V, Rather RA.
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Lungworm Infection in Extensively Managed Goats in Nyangatom District of South Omo Zone, Southern Ethiopia. [PDF]
Kenasew AS, Kerkela AA, Tasisa TM.
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Opening ParagraphThe existence of the country and people of the Gurage in Ethiopia has long been known in Europe from the writings of the Portuguese in the sixteenth century. A few references to the Gurage may also be found in Ludolf's Historia Aethiopica (1681), and Bruce's Travels (vol. iv, pp.
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Gurage is a cover-term for a dozen south Ethiopian-Semitic tongues spoken by some half-a-million people in a small and compact area about 70 miles south-southwest of Addis Ababa bounded to the north by the Awash River, to the east by Lake Zway, and to the south and west by the Omo River. Completely surrounded by Cushitic languages, especially Galla and
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Observations on ‘Gurage Notes’
Africa, 1951In his review-article ‘Gurage Notes’ (Africa, xx, 1950, pp. 335-44) of my Ethiopic Documents: Gurage (1950), Mr. Ullendorff criticizes the method I employed in collecting the material and raises some questions in relation to the grammatical description. Mr.
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Benefactives and malefactives in Gumer (Gurage)
2010Gumer (West-Gurage, South Ethiosemitic) has three suffixes to mark objects on the verb: ‘primary object’, ‘benefactive’, ‘malefactive/locative/instrumental’. BEN and MAL can occur with every verb to express in a rather broad sense that the event is ‘to one’s benefit’ or ‘to one’s detriment’.
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Traditional institutions of the Gurage people
2017This chapter focuses on the Sebat Bet Gurage and their traditional institutions of governance. Regarding religion, the Sebat Bet have experienced for centuries co-existence of various faiths, including Christianity, Islam, and traditional belief systems. The centralized nature of the organization of the religious system differs notably from that of the
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