Results 1 to 10 of about 12 (12)
Bu çalışmada Cahiliye döneminden risalete Sāsānīlerin Arap Yarımadası’ndaki dinî ve siyasi varlığı, Kur’an-ı Kerim’in bahse konu ettiği mecūs kavramının tarihsel arka planına temasla irdelenecektir.
Mehmet Alıcı
doaj
South Arabia was unified under the kingdom of Ḥimyar around 275 CE, after subjugating the nearby kingdoms of Saba’ and Ḥaḍramawt. The king of Ḥimyar Malkīkarib Yuha’min (reigned from about 375 to 400) converted to monotheism around 380.
Grasso, Valentina A.
core
The Early Christian Basilicas of Ancient Aksūm (modern Ethiopia and Eritrea)
More than a dozen structures attest to the spread of Christianity in the kingdom of Aksum, located in Ethiopia and Eritrea from the fourth century CE to the seventh century CE.
Grasso, Valentina A.
core
International audienceCompte rendu de l'ouvrage de Paul Yule (éd.), Late antique Arabia : Ẓafār, capital of Ḥimyar : Rehabilitation of a “Decadent” Society : Excavations of the Ruprecht-Karls-Universität Heidelberg 1998-2010 in the Highland of the ...
Schiettecatte, Jérémie
core
ARABI - Arabs Recount Arabia before Islam - Part III
The ARABI (Arabs Recount Arabia Before Islam) series aims to investigate the narration about pre-Islamic Arabia built in the Arab-Muslim Tradition, and compare it, whence possible, with the historical data desumed from direct (epigraphy, archaeology) and
MASCITELLI, DANIELE
core
Collection : Bibliothèque de Raydan ; 1Contient une table des matièresAvec mode ...
Bāfaqīh, Muḥammad ´Abd al Qādir. Auteur du texte
core
A Paleo‐Arabic inscription on a route north of Ṭāʾif
Abstract This paper will produce a new edition of the Rīʿ al‐Zallālah inscription, discussing in detail its paleographic features and content, and the ramifications it has on our understanding of the linguistic and religious milieu of the sixth–early seventh century Ḥigāz.
Ahmad Al‐Jallad, Hythem Sidky
wiley +1 more source
Patricia Crone and the “secular tradition” of early Islamic historiography: An exegesis
Abstract Patricia Crone famously identified three distinct sub‐traditions within early Islamic historiography: a “religious tradition”, a “tribal tradition”, and a “secular tradition”. Whereas the first is extremely unreliable and the second is partially unreliable regarding early Islamic history in general (c.
Joshua J. Little
wiley +1 more source

