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The Habermas-Rawls Debate

The Routledge Companion to the Frankfurt School, 2018
Jurgen Habermas and John Rawls are perhaps the two most renowned and influential figures in social and political philosophy of the second half of the twentieth century. In the 1990s, they had a famous exchange in the Journal of Philosophy.
J. Finlayson
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“Heller and Habermas in Dialogue: Intersubjective Liability and Corporeal Injurability as Foundations of Ethical Subjectivity”

Revue internationale de philosophie, 2015
The beginning of Agnes Heller’s philosophic career is marked by a sincere respect for and fascination with Habermas’ work. Indeed, in "The Positivism Debate as a Turning Point in German Postwar Theory," first published in 1978, Heller praised Habermas ...
M. Morgan
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Art and Emancipation: Habermas's “Die Moderne—ein unvollendetes Projekt” Reconsidered

, 2015
The Fate of Aesthetics While, by Habermas’s own admission, his remarks on aesthetic modernity always had a “secondary character to the extent that they arose only in the context of other themes,” aesthetics and aesthetic modernity do occupy an important ...
G. Kliger
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Habermas's Evolutions

Canadian Journal of Philosophy, 1982
Jürger Habermas has been attempting to develop a critical theory of society with a practical intent, on the basis of communication and a theory of the evolution of practical and moral social competence. He thinks that the studies of language rules (or capacities) and language learning (or acquisition) from Piaget, Searle, Chomsky and others have and ...
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Habermas on Proportionality

2021
The principle of proportionality is widely and controversially discussed in constitutional and comparative literature. Philosophers usually do not participate in discussions of constitutional doctrine and jurisprudence. Jurgen Habermas, however, does so and criticizes the use of proportionality in particularly sharp form.
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Mit Habermas gegen Habermas denken

2016
Apel und Habermas haben in der formativen Phasen ihrer Theorieentwicklung eng zusammengearbeitet. Beide lehrten in Frankfurt; Apel von 1972 bis zu seiner Emeritierung 1990, Habermas von 1964 bis 1971 und nach einer zehnjahrigen Unterbrechung am Starnberger Max-Planck-Institut erneut von 1983 bis zu seiner Emeritierung 1994. Beide haben in Bonn studiert
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HABERMAS FOR HUMANISTS

Essays in the Philosophy of Humanism, 2013
An exploration of how the writings of Jürgen Habermas lend philosophical support to the universal validity of reason, thus reinforcing the foundation of humanism.
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Habermas and Modernity

2017
In your earlier interviews with Hossein, you mentioned that “For me neither modernity nor its foundations are essential topics any more.”1 How do you reach this conclusion? You also mentioned that talking about modernity implied that “there are some societies that are backward, and others which are not, and the ones that are not are Europe and North ...
Trevor Norris, Hossein Mesbahian
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Habermas and Religion

Religion Compass, 2016
AbstractAt 86, Jürgen Habermas remains one of the most influential living social philosophers in the world. Since the 9/11 attacks, he has focused on the problem of religion in the public sphere and helped to popularize the term ‘post‐secularism’. Despite this recent shift in his work, religion has always been a theme in his complex critical theory. In
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Lire Habermas

Allemagne d'aujourd'hui, 1977
Ladmiral Jean-René. Lire Habermas. In: Allemagne d'aujourd'hui, N°58, mai-juin 1977. pp. 104-115.
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