Results 271 to 280 of about 117,342 (294)
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Management Science, 2004
This paper examines how consumers’ willingness to pay for goods is determined by past patterns of consumption. The central result is a theorem of interior maximum, which states that willingness to pay for a good is maximized at a moderate level of habitual consumption.
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This paper examines how consumers’ willingness to pay for goods is determined by past patterns of consumption. The central result is a theorem of interior maximum, which states that willingness to pay for a good is maximized at a moderate level of habitual consumption.
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‘It's all becoming a habitus’: beyond the habitual use of habitus in educational research
British Journal of Sociology of Education, 2004The concept of habitus lies at the heart of Bourdieu's theoretical framework. It is a complex concept that takes many shapes and forms in Bourdieu's own writing, even more so in the wider sociological work of other academics. In the first part of this paper I develop an understanding of habitus, based on Bourdieu's many writings on the concept, that ...
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2010
You do not have to be a devotee of Pierre Bourdieu to acknowledge the awesome influence of his work on the social sciences across the globe over the last half century. The enormous impact of Bourdieu’s theoretical ideas is a little surprising in one respect.
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You do not have to be a devotee of Pierre Bourdieu to acknowledge the awesome influence of his work on the social sciences across the globe over the last half century. The enormous impact of Bourdieu’s theoretical ideas is a little surprising in one respect.
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The American Catholic Sociological Review, 1952
Norval Morris, N. S. Timasheff
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Norval Morris, N. S. Timasheff
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2018
Chapter abstract Pierre Bourdieu coined the concept of habitus to capture the connection between embodiment, cognition, processes of singularization and temporalization, and the collective. This chapter discusses the aporias that result from this semantic ambition.
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Chapter abstract Pierre Bourdieu coined the concept of habitus to capture the connection between embodiment, cognition, processes of singularization and temporalization, and the collective. This chapter discusses the aporias that result from this semantic ambition.
openaire +2 more sources