Results 31 to 40 of about 5,036 (76)

Exploring the relationship between hadith narrators in Book of Bukhari through SPADE algorithm

open access: yesMethodsX, 2022
As one of the law resources of Muslim society, hadith is very important to learn. Unlike most hadith-related research, which studies more about content, we examine the relationship pattern between hadith narrators.
Rahmadi Yotenka   +3 more
doaj   +1 more source

Madrasa Ideologies of English in Bangladesh: Questioning ELT‐Aid and Post‐9/11 De‐Islamization

open access: yesTESOL Quarterly, EarlyView.
Abstract External donors increasingly promote English as a notionally value‐neutral language of socioeconomic advancements in the Muslim South, overlooking local ideological diversities. Furthermore, national and Western forces deploy English as a tool to de‐Islamize madrasas (Islamic educational institutes) in the post‐9/11 world for global peace ...
Qumrul Hasan Chowdhury
wiley   +1 more source

Memlûkler Dönemi Hanefî Fıkıh Düşüncesinin İlk Dönem Osmanlı Fıkıh Çalışma-larına Etkisi

open access: yesCumhuriyet İlahiyat Dergisi, 2019
Bu makalede Memlûkler dönemi Hanefî fıkıh düşüncesinin ilk dönem Osmanlı fıkıh çalışmaları üzerindeki etkisi incelenmiştir.  Bu dönemde Memlûklerin yönetimi altında bulunan Mısır ve Şam bölgeleri İslam dünyasının en önemli ilim merkezleri haline geldiği ...
Bekir Karadağ
doaj   +1 more source

Late Antique Allāh: Ancestral Arabian Religion and the Monotheistic Zeitgeist

open access: yesArabian Archaeology and Epigraphy, EarlyView.
ABSTRACT This essay addresses the ongoing scholarly tension between the monotheistic interpretations of late pre‐Islamic Arabian religion, pioneered by G. Hawting and P. Crone, and the traditional accounts of rampant Arabian polytheism found in later Islamic literary sources.
Ahmad Al‐Jallad, Hythem Sidky
wiley   +1 more source

Buhârî’nin Mu‘allakları Ekseninde Mu‘allak Hadîsin Tanımı Üzerine Bir Deneme

open access: yesCumhuriyet İlahiyat Dergisi
Buhârî, tasnîf ettiği hadîs kitâbının adını el-Câmi‘u’l-müsnedü’s sahîhu’l-muhtasar min umûri Rasûlillâhi sallallâhu ‘aleyhi ve sellem ve sünenihî ve eyyâmih koyarak ve “Ben kitâbım el-Câmi‘’e, sahîh olan hadîslerden başka hadîs almadım.” diyerek bir ...
Cemal Ağırman
doaj   +1 more source

Kontribusi Muhammad Ajjaj al-Khatib dalam Studi Hadis: Telaah Terhadap Kitab al-Sunnah Qabl al-Tadwin dan Ushul al-Hadits

open access: yesMashdar, 2022
The discourse on the authenticity of hadith is very crucial in hadith studies, which has been the subject of study for both previous and contemporary hadith scholars.
Umma Farida
doaj   +1 more source

Rise of the south: How Arab‐led maritime trade transformed China, 671–1371 CE

open access: yesAsia‐Pacific Economic History Review, Volume 65, Issue 1, Page 3-38, March 2025.
Abstract China's center of socioeconomic activities was in the North prior to the Tang dynasty but is in the South today. We demonstrate that Arab and Persian Muslim traders triggered that transition when they came to China in the late seventh century, by lifting maritime trade along the South Coast and re‐creating the South.
Zhiwu Chen, Zhan Lin, Kaixiang Peng
wiley   +1 more source

Sahîhayn ve Sîret-i İbn Hişâm’daki Siyer Rivâyetlerinin Yöntem Bakımından Mukayesesi

open access: yesŞırnak Üniversitesi İlahiyat Fakültesi Dergisi, 2019
İbn Hişâm’ın es-Sîretü’n-nebeviyye’si siyer alanının en kadim ve muteber eseridir. Buhârî ve Müslim’in el-Câmiʿu’ṣ-ṣaḥîḥ’leri ise hadis bilim dalının en çok kabul gören kitaplarıdır.
Üzeyir Durmuş
doaj   +1 more source

Diskursus Perkembangan Ilmu Syarah Hadith: Sebuah Kajian Metodologis dan Historis

open access: yesJurnal Pemikiran Islam, 2021
The study of the history of the development of hadith and ulumul hadith is one of the studies developed  in Islamic science. This study is important because hadith is the second reference to Islam after the Qur'an.
Ahmad Nabil Amir
doaj   +1 more source

God Knows Best

open access: yesAmerican Anthropologist, EarlyView.
ABSTRACT The Arabic phrase Allāhu a‘lam—“God knows best”—is used frequently in everyday Muslim speech and to conclude seemingly assertive statements or fatwas. At its heart lies the recognition that God is the All‐Knowing, whereas humans know next to nothing. Reflecting on this recognition, this essay discusses Sufi refusals of the ethnographic project
Amira Mittermaier
wiley   +1 more source

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