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PENGUJIAN HADIS AHAD SEBAGAI SUMBER HUKUM

open access: yesIslamuna: Jurnal Studi Islam, 2019
In the discourse of hadith science, hadith ahad is in a unique position. This is said because the hadith ahad seems to be seen as the second source of law after the mutawatir tradition.
Abdul Haq Syawqi
doaj   +2 more sources

Long-term performance and durability of lime-stabilized oil-contaminated soils [PDF]

open access: yesHeliyon
In oil-rich regions, the increasing risk of oil spills on soil is largely attributed to intensified extraction and transportation activities. This situation necessitates a focus on the short-term and long-term strength of contaminated soils.
Hadis Nasiri   +2 more
doaj   +2 more sources

Problematika Hadis Ahad dan Mutawatir: Kritik Epistemik terhadap Paradigma Kepastian dalam Otoritas Sunnah

open access: yesJournal of Islamic Studies Review
Kajian ini menelaah problem epistemologis yang melingkupi perbedaan kedudukan antara hadis ahad dan hadis mutawatir dalam tradisi keilmuan Islam. Secara historis, perdebatan tentang otoritas keduanya berakar pada pertentangan antara kepastian (qath‘iy ...
Ahmad Hadi Pranoto   +4 more
doaj   +2 more sources

Kedudukan Penggunaan Hadis Ahad Mengikut Perspektif al-Bukhari dan al-Syafie

open access: yesJournal of International Business, Economics and Entrepreneurship
The issue of using hadith al-ahad as a legal basis in Islamic jurisprudence has generated diverse opinions among scholars. In Islamic legal studies, hadith al-ahad is understood as a source of evidence that is of a speculative (zhanni) nature, rather than definitive (qat'ie), which leads to differences of opinion regarding its legal authority ...
Amran Abdul Halim
exaly   +2 more sources

İslâm Âlimlerine Göre Âhâd Haberin Hüccet Değeri

open access: yesKocatepe İslami İlimler Dergisi, 2022
Hz. Peygamber’in vefatından sonra dinî konuların hükümlerini belirlemede dinde ikinci kaynak olan hadis ve sünnete olan ihtiyaç yoğun bir şekilde hissedilmeye başlanmıştır. Ayrıca Hz.
Arif Alkan
doaj   +1 more source

Pro-Kontra dalam Mengamalkan Hadis Ahad Sebagai Otoritas Agama Islam [PDF]

open access: yesEl-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis, 2020
Based on the quantity of narrators, hadith is divided into two, namely mutawatir and Ahad. Most of the teachings of Islam, be it creed or other problems, rely on the hadith ahad. If the ahad hadith cannot be used as evidence, then the consequence is that many Islamic teachings that are understood and believed by the majority of Muslims so far will be ...
Syahidin Syahidin   +2 more
openaire   +1 more source

Hadis Metodolojisinde Azîz Hadis’in Tanımı ve Hüccet Olması Meselesi

open access: yesKocatepe İslami İlimler Dergisi, 2021
Âlimler hadisleri râvi sayısına göre mütevâtir ve âhâd olmak üzere iki kısma ayırmıştır. Mütevâtir, yalan üzerine ittifak etmesi mümkün olmayan çoğunluk tarafından rivâyet edilen hadis şeklinde tanımlanmıştır.
Mehmet Emin Çiftçi
doaj   +1 more source

el-Fuṣûl fi’l-uṣûl Adlı Eseri Çerçevesinde Cessâs’ın Haber-i Vâhide İlişkin Kullandığı “İnsanların Telakkî bi’l-Kabûl Ettiği Haber” Olgusu ve Bunun Hadis Usûlündeki Yeri

open access: yesMarifetname, 2023
Cessâs (ö. 370/981) Hanefî/fukaha metoduna göre ilk usûl eserini yazan ve yazdığı usûl eseriyle kendisinden sonra gelen fıkıh ve hadis usûlcülerini etkileyen öncü bir âlimdir.
Recep Bilgin
doaj   +1 more source

MEMAHAMI HADIS MUTAWATIR DAN HADIS AHAD

open access: yesDIRAYAH : Jurnal Ilmu Hadis, 2022
The problem of understanding the hadith of the Prophet is a very serious issue to be studied and discussed. This is because hadith is the second source of data for Islamic teachings after the holy Qur'an. This research was conducted with an epistemological approach which is part of the study of philosophy.
Budi Suhartawan, Muizzatul Hasanah
openaire   +1 more source

Kontruksi Madzhab Hadis Mu’tazilah (Studi Analisis aliran Mu’tazilah dalam memahami Hadis)

open access: yesLathaif, 2023
This article discusses how the mu'tazilah school understands hadith. As a group that understands the source of religion by prioritizing ratios, of course there are differences with other groups.
Muhammad Alfreda Daib Insan Labib   +1 more
doaj   +1 more source

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