Results 21 to 30 of about 1,010 (181)

Avoiding Mistakes in Understanding the Hadith of Prophet Muhammad SAW with Yūsuf Qaraḍāwī's Hermeneutics

open access: yesAl Quds: Jurnal Studi Alquran dan Hadis, 2023
This article aims to analyze the methodology for understanding hadīth according to Yūsuf Qaraḍāwī. This study uses library research methods to analyze data.
Kamarudin Kamarudin   +4 more
doaj   +1 more source

Metodologi Pemahaman Hadis M. Yusuf al-Qaradhawi: Studi Analitis Atas Hadis Partisipasi Wanita Dalam Berpolitik

open access: yesAl-Qudwah, 2023
Sunni scholars view Hadith as a normative source capable of embodying the essence of the Qur'an, considering Hadith's position as the second source of Islamic religious teachings after the Qur'an. The controversy between textual and contextual schools of
Wahyuni Nuryatul Choiroh, Munawir Munawir
doaj   +1 more source

Identify the Principles of Perawi Hadith and Newsletter Ethics [PDF]

open access: yesBudapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences, 2020
This research focus on the equality of the principles owned by perawihadist by typing a reporter is a requirement to be a journalist with integrity. Method library research, using representation theory and hermeneutics. Research results show there is similarities between principles the woman with journals while a journalist, fair, honest and open. Thus
openaire   +1 more source

The Importance of Prophetic Communication Principles (A Critical Study of the Hadith of Communication)

open access: yesAl-Ulum, 2023
This article describes the principle of prophetic communication in the Hadith. This type of research is qualitative. The primary data source is Kitab Shahih al-Bukhari. in comparison, the secondary data comes from related references. The research instrument uses the HadisSoft application.
null Tasbih, Saidah A. Hafid
openaire   +1 more source

Investigating the basics of understanding the hadith ‎of Allama Mohammad Baqir ‎Majlisi in “Mirat Al ‎Oghol” (Case Study – usul al kafi)‎ [PDF]

open access: yesمطالعات قرآن و حدیث, 2022
Interpretation of the narrations of the Innocents (AS) requires the application of special principles and foundations that not paying attention to them disrupts the process of understanding.
Ali Hassanbegi   +2 more
doaj   +1 more source

Kontruksi Madzhab Hadis Mu’tazilah (Studi Analisis aliran Mu’tazilah dalam memahami Hadis)

open access: yesLathaif, 2023
This article discusses how the mu'tazilah school understands hadith. As a group that understands the source of religion by prioritizing ratios, of course there are differences with other groups.
Muhammad Alfreda Daib Insan Labib   +1 more
doaj   +1 more source

An Introduction to Human Education Methods based on the Analysis of the Foundations of God's Formative Education [PDF]

open access: yesمطالعات قرآن و حدیث
God's formative education is man's education through formative factors beyond his control, which can be the basis for deriving human-to-human education methods.
zeinab shirdel   +2 more
doaj   +1 more source

Teaching Methods of Understanding of ‎Hadith in the Tradition of Imam Baqir ‎‎(pbuh)‎ [PDF]

open access: yesمطالعات قرآن و حدیث, 2022
"Understanding the hadith" has a high position among the teachings of Shiite Imams; As he has considered the understanding of one hadith superior to the narration of a thousand hadiths.
Mohammad Reza Shahroudi   +2 more
doaj   +1 more source

Cosmological foundations of ethics in Faiz Kashani's thought [PDF]

open access: yesاخلاق وحیانی
Undoubtedly, understanding the theoretical foundations of ethics and its role is essential for achieving ethical guidelines. Cosmological foundations are among the foundations discussed in the field of metaethics, which reflect the views of thinkers on ...
Samad Rajabi, Mortaza Fadaee
doaj   +1 more source

Fazlur Rahman's Perspective on Hadith Critical Reposition

open access: yesMillati: Journal of Islamic Studies and Humanities, 2022
Fazlur Rahman is an insider who has critical ideas about hadith. The reason is that there is a very long interval between the time of the Prophet Muhammad SAW.
M. Gufron
doaj   +1 more source

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