The (trans)national Russian religious imagination in exile: Iulia de Beausobre (1893‐1977)
Abstract The article offers a case study of how Russian Orthodox who migrated from the Soviet Union after the Bolshevik Revolution of 1917 reimagined their religious identity and their church in a transnational setting. Iulia de Beausobre (1893‐1977) was a Russian aristocrat who fell victim to the Stalinist purges but survived the Soviet prison system ...
Ruth Coates
wiley +1 more source
Columbanus, charisma and the revolt of the monks of Bobbio [PDF]
The account of the revolt of the monks of Bobbio against Columbanus’ successor Attala by Jonas of Bobbio gives only some clues as to why it took place, but suggests that Attala was lacking charisma.
Dunn, M.
core +1 more source
‘I'm Dead!’: Action, Homicide and Denied Catharsis in Early Modern Spanish Drama
Abstract In early modern Spanish drama, the expression ‘¡Muerto soy!’ (‘I'm dead!’) is commonly used to indicate a literal death or to figuratively express a character's extreme fear or passion. Recent studies, even one collection published under the title of ‘¡Muerto soy!’, have paid scant attention to the phrase in context, a serious omission when ...
Ted Bergman
wiley +1 more source
Problems of Studying Russian Hagiography
This article outlines the major problems of studying Russian hagiography. The author responds to the challenge of performing a comprehensive analysis of a hagiographic text, while preserving the unity of the content and the form.
Dorofeeva L. G.
doaj +1 more source
Obesity and the Politics of Taddeo di Bartolo's Inferno
ABSTRACT This paper examines Taddeo di Bartolo's depiction of Hell in the Collegiata di Santa Maria Assunta, the mother church of San Gimignano. In a striking departure from similar scenes of the period, the fresco, painted in the early fifteenth century, emphasizes the obesity of the sinners—suggesting a deliberate visual critique.
Stefania Roccas Gandal
wiley +1 more source
Textual and Linguistic Means of Constructing the Venerable Image in Men of Faith Hagiographies
The paper provides some results of linguistic analysis of Men of Faith hagiography in synodal and modern periods of Russian hagiography, the Life of Saint Seraphim of Sarov and Optina elder Leonidas (schemamonk Leo), in particular.
Evgeniya G. Dmitrieva, Irina A. Safonova
doaj +1 more source
From scandal to monastic penance: a reconciliatory manuscript from the early twelfth-century abbey of St. Laurent in Liège [PDF]
An important element of monastic penance and conflict resolution was its repetitive, almost cyclical nature. The manuscripts that were used during these performances often proceed implicitly, which makes them difficult to contextualize and understand ...
Abou-El-Haj +52 more
core +2 more sources
The Acts of Eadburg: drypoint additions to Oxford, Bodleian Library, MS Selden Supra 30
In 1913, two drypoint additions were identified in Oxford, Bodleian Library, MS Selden Supra 30 (SS30), an eighth‐century Southumbrian copy of the Acts of the Apostles. It was suggested that these additions, cut into the membrane of p. 47, were abbreviations of the Old English female name, Eadburg. Just over a century later, many more drypoint markings
Jessica Hendy‐Hodgkinson
wiley +1 more source
Saint Menas in Medieval Georgia
Despite the survival of St Menas’s hagiography in various Georgian iterations and his commemoration in practically all Georgian calendars and martyrologies – both pre- Constantinopolitan and Byzantine – the cult of St Menas was weak in Georgia.
Nikoloz Aleksidze
doaj +1 more source
Between Hagiography and Insanity: Refracting Political Violence in William Trevor’s Elegiac Fiction [PDF]
This article explores William Trevor’s depiction of hagiography and insanity in a body of novels and short stories portraying the violent intrusions of history in the lives of ordinary individuals. It is contended that at the core of Trevor’s fiction lie
Angelo Monaco
doaj

