Results 31 to 40 of about 7,340 (159)
Ascetics, slaves, and necessity in Late Antiquity: renouncing all wealth, but for a single slave
Slave owners in Late Antiquity viewed the possession of at least one slave to be a necessity and a defining mark that distinguished the dignified social classes from the poor. Ascetics who shared this perspective faced a choice when renouncing all worldly possessions in pursuit of spiritual perfection, one not merely about luxury, but also about status
E.T. Dailey, Justin Pigott
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Enduring After God: An Anatheistic Reframing of Augustine on Suicide
Abstract This paper proposes a retrieval of Augustine's argument on suicide in De Civitate Dei I.17–27, rearticulating its ethical core for a post‐theistic age through the hermeneutic lens of Richard Kearney's anatheism. Confronting the dual reality of persistent suicide and declining religiosity, I argue that Augustine's pastoral case against ending ...
Kornelius Lumbanbatu
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In the second half of the 11th century, having completed the political conquest of England, William I undertook to establish control over the local church.
A. V. Gusakova
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The (trans)national Russian religious imagination in exile: Iulia de Beausobre (1893‐1977)
Abstract The article offers a case study of how Russian Orthodox who migrated from the Soviet Union after the Bolshevik Revolution of 1917 reimagined their religious identity and their church in a transnational setting. Iulia de Beausobre (1893‐1977) was a Russian aristocrat who fell victim to the Stalinist purges but survived the Soviet prison system ...
Ruth Coates
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Obesity and the Politics of Taddeo di Bartolo's Inferno
ABSTRACT This paper examines Taddeo di Bartolo's depiction of Hell in the Collegiata di Santa Maria Assunta, the mother church of San Gimignano. In a striking departure from similar scenes of the period, the fresco, painted in the early fifteenth century, emphasizes the obesity of the sinners—suggesting a deliberate visual critique.
Stefania Roccas Gandal
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ABSTRACT An analysis of the dual biographies, economic and domestic, of Manuela Xiqués, an enslaver from nineteenth‐century Cuba and Spain, deepens our understanding of the role of European and Creole women in the nineteenth‐century Atlantic. This essay foregrounds the role of literature, namely family biography, as a locus of the processes of ...
Lisa Surwillo, Martín Rodrigo Alharilla
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Saints Who Sometimes Were: Utilizing Missionary Hagiography
A significant amount of mission history and theology is based on or derived from missionary biography. Many missionary biographies, however, are little more than hagiography. This essay examines the nature of hagiography; suggests how hagiography can be
Alan Neely
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Textual and Linguistic Means of Constructing the Venerable Image in Men of Faith Hagiographies
The paper provides some results of linguistic analysis of Men of Faith hagiography in synodal and modern periods of Russian hagiography, the Life of Saint Seraphim of Sarov and Optina elder Leonidas (schemamonk Leo), in particular.
Evgeniya G. Dmitrieva, Irina A. Safonova
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Periodisation and Realm of Byzantine Hagiography
The Ashgate Research Companion to Byzantine Hagiography. Volume I: Periods and Places (2011), еd. Stephanos Efthymiadis, Ashgate.The Ashgate Research Companion to Byzantine Hagiography. Volume I: Periods and Places (2011), еd.
Dojčinović, Danijel
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Saint Menas in Medieval Georgia
Despite the survival of St Menas’s hagiography in various Georgian iterations and his commemoration in practically all Georgian calendars and martyrologies – both pre- Constantinopolitan and Byzantine – the cult of St Menas was weak in Georgia.
Nikoloz Aleksidze
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