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Nicht viele Philosophen haben eine solch große Resonanz in der Öffentlichkeit erfahren wie Hans Jonas. Das lag nicht ausschließlich an seinem Bestseller "Das Prinzip Verantwortung", der 1979/80 zu einem Medien -ereignis wurde.
Daniel M. Herskowitz+2 more
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Wissenschaft as personal experience.
The Hastings center report, 2002I have been invited to speak to you about Wissenschaft as personal experience. (1) This is a subject I would scarcely have chosen myself, and I even hesitated to accept an invitation that involved speaking about my own personal experience.
H. Jonas
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, 1964
In dreifacher Hinsicht sind die folgenden Ausführungen* die eines Außenseiters: Der Sprecher ist Philosoph und nicht Theologe; er ist Jude und nicht Christ; er ist heute vertrauter mit dem amerikanischangelsächsischen als mit dem deutschen geistigen Raum.
H. Jonas
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In dreifacher Hinsicht sind die folgenden Ausführungen* die eines Außenseiters: Der Sprecher ist Philosoph und nicht Theologe; er ist Jude und nicht Christ; er ist heute vertrauter mit dem amerikanischangelsächsischen als mit dem deutschen geistigen Raum.
H. Jonas
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Wissenschaft as Personal Experience
, 2001which each originally containedfor different reasons and which completely dominates the lecture that gives the collection its title, 'Wissenschaft as Personal Experience.
H. Jonas
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The Vulnerability of Life in the Philosophy of Hans Jonas
2016According to Hans Jonas (1903–1993), the modern technological progress endowed humanity with wondrous power, which in the long run risks altering the nature of human action. This is especially true for the realm of collective action, the effects of which evidence an unpredicted issue: the ecological crisis, which is the “critical vulnerability” of ...
BECCHI, PAOLO, Franzini, Roberto
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Hans Jonas, um filósofo do nosso tempo
Estudos AvançadosRESUMO Pretende-se neste artigo apresentar a atualidade do pensamento de Hans Jonas a partir dos três eixos que caracterizam as suas preocupações filosóficas: a gnose, a vida e a relação entre tecnologia e ética.
J. Oliveira
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Robert Spaemann and the Critique of Hans Jonas’s Functionalistic Political Ontology
AthenaThe aim of the article is to reconstruct Robert Spaemann’s interpretation of the inversion of teleology, showing that it constitutes a critique of Hans Jonas’s political ontology, as put forward in The Imperative of Responsibility.
Linas Jokubaitis
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What human life is according to Hans Jonas?
VeritasThe paper aims to show the centrality of homo faber in the configuration of the human within the scope of Hans Jonas’s philosophy of life, that is, in his philosophical anthropology.
Helder Buenos Aires de Carvalho
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1981
My chapter has been correctly perceived by Hans Jonas, and by Richard Beauchamp and Ronald Green in oral criticism, to be more interpretive or descriptive than “positional.” One reason for this, though it may not be adequate, is that on a previous occasion in this group I offered a draft of a more “positional” paper and was sharply challenged to make ...
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My chapter has been correctly perceived by Hans Jonas, and by Richard Beauchamp and Ronald Green in oral criticism, to be more interpretive or descriptive than “positional.” One reason for this, though it may not be adequate, is that on a previous occasion in this group I offered a draft of a more “positional” paper and was sharply challenged to make ...
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teologia filosófica de Hans Jonas
VeritasNeste artigo, analisaremos a proposta desenvolvida por Hans Jonas de uma Teologia filosófica, cujo tema é o conceito de Deus. O intuito é analisar a tentativa de Jonas de ultrapassar a linguagem objetificante própria da ciência e de boa parte da ...
J. R. de Oliveira+1 more
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